hand to heavy pushcarts, pushing a stranded car, buying a paper from the Salvation Army lass or flowers from the old peddler, though I knew she stole them from the Montparnasse cemetery. I also liked—and this is harder to say—I liked to give alms. A very Christian friend of mine admitted that one’s initial feeling on seeing a beggar approach one’s house is unpleasant. Well, with me it was worse: I used to exult. But let’s not dwell on this.
Let us speak rather of my courtesy. It was famous and unquestionable. Indeed, good manners provided me with great delights. If I had the luck, certain mornings, to give up my seat in the bus or subway to someone who obviously deserved it, to pick up some object an old lady had dropped and return it to her with a smile I knew well, or merely to forfeit my taxi to someone in a greater hurry than I, it was a red-letter day. I even rejoiced, Imust admit, those days when the transport system being on strike I had a chance to load into my car at the bus stops some of my unfortunate fellow citizens unable to get home. Giving up my seat in the theater to allow a couple to sit together, hoisting a girl’s suitcases onto the rack in a train—these were all deeds I performed more often than others because I paid more attention to the opportunities and was better able to relish the pleasure they give.
Consequently I was considered generous, and so I was. I gave a great deal in public and in private. But far from suffering when I had to give up an object or a sum of money, I derived constant pleasures from this—among them a sort of melancholy which occasionally rose within me at the thought of the sterility of those gifts and the probable ingratitude that would follow. I even took such pleasure in giving that I hated to be obliged to do so. Exactitude in money matters bored me to death and I conformed ungraciously. I had to be the master of my liberalities.
These are just little touches but they will help you grasp the constant delights I experienced in my life, and especially in my profession. Being stoppedin the corridor of the law courts by the wife of a defendant you represented out of justice or pity alone—I mean without charge—hearing that woman whisper that nothing, no, nothing could ever repay what you had done for them, replying that it was quite natural, that anyone would have done as much, even offering some financial help to tide over the bad days ahead, then—in order to cut the effusions short and preserve their proper resonance—kissing the hand of a poor woman and breaking away—believe me,
cher monsieur
, this is achieving more than the vulgar ambitious man and rising to that supreme summit where virtue is its own reward.
Let’s pause on these heights. Now you understand what I meant when I spoke of aiming higher. I was talking, it so happens, of those supreme summits, the only places I can really live. Yes, I have never felt comfortable except in lofty places. Even in the details of daily life, I needed to feel
above
. I preferred the bus to the subway, open carriages to taxis, terraces to closed-in places. An enthusiast for sport planes in which one’s head is in the open, on boats I was the eternal pacer of the top deck.In the mountains I used to flee the deep valleys for the passes and plateaus; I was the man of the mesas at least. If fate had forced me to choose between work at a lathe or as a roofer, don’t worry, I’d have chosen the roofs and become acquainted with dizziness. Coalbins, ships’ holds, undergrounds, grottoes, pits were repulsive to me. I had even developed a special loathing for speleologists, who had the nerve to fill the front page of our newspapers, and whose records nauseated me. Striving to reach elevation minus eight hundred at the risk of getting one’s head caught in a rocky funnel (a siphon, as those fools say!) seemed to me the exploit of perverted or traumatized characters. There was something criminal underlying it.
A
Silvia Moreno-Garcia, Anthony Boulanger, Paula R. Stiles