so to marry a younger woman, their support went instantly to the “victims,” the sister-in-law and the nieces. For his transgression, a breach of faith with his wife, his children, his entire clan—a dereliction of his duty as a Jew and as a Roth—Bernie encountered virtually universal condemnation.
That family rupture only began to mend when time revealed that no one had been destroyed by the divorce; in fact, anguished as they were by the breakup of their household, Bernie’s ex-wife and his two girls were never remotely as indignant as the rest of the relatives. The healing owed a lot to Bernie himself, a more diplomatic man than most of his judges, but also to the fact that for my father the demands of family solidarity and the bond of family history exceeded even his admonishing instincts. It was to be another forty-odd years, however, before the two brothers threw their arms around each other and hungrily embraced in an unmistakable act of unqualified reconciliation. This occurred a few weeks before Bernie’s death, in his late seventies, when his heart was failing rapidly and nobody, beginning with himself, expected him to last much longer.
I had driven my father over to see Bernie and his wife, Ruth, in their condominium in a retirement village in north-western Connecticut, twenty miles from my own home. It was Bernie’s turn now to wear the little face of his unillusioned, stoical old mother; when he came to the door to let us in, there in his features was that stark resemblance that seemed to emerge in all the Roth brothers when they were up against it.
Ordinarily the two men would have met with a handshake, but when my father stepped into the hallway, so much was clear both about the time that was left to Bernie and about all those decades, seemingly stretching back to the beginning of time, during which they had been alive as their parents’ offspring, that the handshake was swallowed up in a forceful hug that lasted minutes and left them in tears. They seemed to be saying goodbye to everyone already gone as well as to each other, the last two surviving children of the dour hat-blocker Sender and the imperturbable balabusta Bertha. Safely in his brother’s arms, Bernie seemed also to be saying goodbye to himself. There was nothing to guard against or defend against or resent anymore, nothing even to remember. In these brothers, men so deeply swayed, despite their dissimilarity, by identical strains of family emotion, everything remembered had been distilled into pure, barely bearable feeling.
In the car afterward my father said, “We haven’t held each other like that since we were small boys. My brother’s dying, Philip. I used to push him around in his carriage. There were nine of us, with my mother and father. I’ll be the last one left.”
While we drove back to my house (where he was staying in the upstairs back bedroom, a room in which he says he never fails to sleep like a baby) he recounted the struggles of each of his five brothers—with bankruptcies, illnesses, and in-laws, with marital dissension and bad loans, and with children, with their Gonerils, their Regans, and their Cordelias. He recalled for me the martyrdom of his only sister, what she and all the family had gone through when her husband the bookkeeper who liked the horses had served a little time for embezzlement.
It wasn’t exactly the first time I was hearing these stories. Narrative is the form that his knowledge takes, and his repertoire has never been large: family, family, family, Newark, Newark, Newark, Jew, Jew, Jew. Somewhat like mine.
I naïvely believed as a child that I would always have a father present, and the truth seems to be that I always will. However awkward the union may sometimes have been, vulnerable to differences of opinion, to false expectations, to radically divergent experiences of America, strained by the colliding of two impatient, equally willful temperaments and marred by masculine