should have been disposed of at birth, though of course no one ever uttered the words and I dare not myself. But the thought was there, behind their faces.
I was brooding on all this one day and going towards the fish tank when one of our boughten slaves came whining out of their place with a child in her arms and thrust it at me. She was howling by the time she reached me. My arms came up automatically to cradle, but almost as quickly I used them to push the child back at her for it was covered with spots. She, curious creature, fell silent at that, ducked a lame reverence and walked back again into her own place. But I had felt something in the instant between holding and letting go. I should be hard put to describe it further. So my simplest recourse is to tell you baldly that the girl believed I had some power and that once I had touched the child it would get better, which it did. This goes back to the half-cooked fish, a story which was now a bit of family history and, like most family history, simplified and exaggerated. I do not think I am a healer and I am the one to know, surely!
We are wrapped in mysteries. I know that. I have come to know that. Until I had my courses time did really stand still for me. I know that too. Yet among us Hellenes, whether we are Aetolians or Achaians or no matter what, courses come later according to our degree. I was in my fifteenth year. Things made a kind of unruly sense. This time it wasn’t fish or even a baby, but a donkey. I have told nobody, ever. This donkey turned the mill for the coarse grain. Naturally, meal for the family was done at a rotary quern with the slave women singing the turning song, usually the one about Pittacus, but quite often if another name would fit the turning they used it. This donkey, which naturally again we all called Pittacus, walked round and round and at the end of a bar a huge ball of stone rolled round in a groove full of grain, or sometimes the mush from the olive’s third pressing. Well of course you know how that kind of mill works! I was watching Pittacus and interested in his thing which he had under his belly which was sticking out and hurting him because he was braying so loudly as he walked round. This thing was as if alive on its own and quite separate from poor Pittacus it seemed. Every now and then it would snap up against his belly with a sound like hitting a big drum. It was then that a weirdness overcame me so that I felt I might fall down. But I pushed through that because I was interested and horrified and frightened. At the moment when I emerged – if emerged is the right word – one of our boughten slaves came with a gag and I was fascinated by the struggle. He had to strap the animal’s jaws together to keep its mind on the work in hand. Pittacus was trying to rear, but could do nothing but strike out sideways with a hind leg. I found out afterwards that he had scented one of our most valued mares which was to mate with my father’s war stallion, so Pittacus couldn’t be let go even when the mush was all pulped.
There is something very strange about girls immediately before menstruation. I don’t mean the pretty ones, the beauties or even those who are comely enough to be welcomed into a family with only a modest dowry. I mean really the unattractive ones, whom a god has blighted and who have nothing for sale and who have become so defensive they can never make contact with anyone, least of all with the rites of the Paphian. They acquire, these unfortunates, strange abilities. Or perhaps abilities is the wrong word. The situation is not really describable, except that the girl becomes very clever in a useless way – useless it may be to anyone else, though the girl may think there is substance in it. Well. It may be indescribable but I will do my best. It is a furtive power. They wish: and if they wish in the right way – wrong way? – sometimes, if the balance is ever so slightly on their side, then – just more