The Complete Morgaine Read Free Page A

in Aenor, since a Chya woman is wife to the Ris in Aenor-Pyvvn. But there is lord Gervaine’s land to cross, among the Myya. If Myya Gervaine kills you, your brother will be avenged, and it will be without blood on Nhi hands or Nhi steel.”
    â€œDo you wish that?” asked Vanye.
    â€œYou have chosen to live,” said his father. And from Vanye’s own belt he took the Honor blade that was the peculiar distinction of the
uyin,
and he seized Vanye’s long hair that was the mark of Nhi manhood, and sheared it off roughly in irregular lengths. The hair, Chya and fairer than was thought honest human blood among most clans, fell to the stone floor in its several braids; and when it was done, Nhi Rijan set his heel on the blade and broke it, casting the pieces into Vanye’s lap.
    â€œMend that,” said Nhi Rijan, “if you can.”
    The wind cold upon his shorn neck, Vanye found the strength to rise; and his numb fingers still held the halves of the shortsword. “Shall I have horse and arms?” he asked, by no means sure of that, but without them he would surely die.
    â€œTake all that is yours,” said the Nhi. “Clan Nhi wants to forget you. If you are caught within our borders you will die as a stranger and an enemy.”
    Vanye bowed, turned and left.
    â€œCoward,” his father’s voice shouted after him, reminding him of the unsatisfied honor of the Nhi, which demanded his death; and now he wished earnestly to die, but it was no longer help for his personal dishonor. He was marked like a felon for hanging, like the lowest of criminals: exile had not demanded this further punishment—it was lord Nhi Rijan’s own justice, for the Nhi had also a darker nature, which was implacable and excessive in revenge.
    He put on his armor, hiding the shame of his head under a leather coif and a peaked helm, and bound about the helm the white scarf of the
ilin,
wandering warrior, to be claimed by whatever lord chose to grant him hearth-right.
    Ilinin
were often criminals, or clanless, or unclaimed bastards, and some religious men doing penance for some particular sin, bound in virtual slavery according to the soul-binding law of the
ilin
codes, to serve for a year at their Claiming.
    Not a few turned mercenary, taking pay, losing
uyin
rank; or, in outright dishonor, became thieves; or, if honest and honorable, starved, or were robbed and murdered, either by outlaws or by hedge-lords that took their service and then laid claim to all that they had.
    The Middle Realms were not at peace: they had not been at peace since Irien and the generation before; but neither were there great wars, such as could make an
ilin
’s life profitable. There was only grinding poverty for midlands villages, and in Koris, the evil of Hjemur’s minions—dark sorceries and outlaw lords much worse than the outlaws of the high mountains.
    And there was lord Myya Gervaine’s small land of Morij Erd which barred his way to Aenor and separated him from his only hope of safety.
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    It was the second winter, the cold of the high passes of the mountains, and a dead horse that finally drove him to the desperate step of trying to cross the lands of Gervaine.
    A black Myya arrow had felled his gelding, poor Mai, that had been his mount since he first reached manhood; and Mai’s gear now was on a bay mare he had of the Myya—the owner being beyond need for her.
    They had harried him from Luo to Ethrith-mri, and only once had he turned to fight. Hill by hill they had forced him against the mountains of the south. He ran willingly now, though he was faint with hunger and there was scant grain left for his horse. Aenor was just across the next ridges. The Myya were no friends of the Ris in Aenor-Pyvvn, and would not risk his land.
    It was late that he realized the nature of the road he had begun to travel, that it was the old
qujalin
road and not the one he