yours.
And she stayed there with the Monsters, but no one knows now what really happened. We want tobelieve it, I think, because we are ashamed of the rest of the story, but there is also the question, how did those babies live when they were not fed?
There is a tale that two of us were sitting by the sea, watching the waves and sometimes sliding in for a little swim, then they saw two of the fish we call breast fish, because that is what they look like, big puffy jellies, and they have tubes sticking out, like the Monsters, and one of them stuck his tube into the other, and there were little eggs scattering through the water.
That was when the idea first happened to us that the Monstersâ tubes were for making eggs, and if so why and what for?
This tale, I think, is fanciful, but something like that, I suppose, happened.
The Old Shes began to talk about it, because we told them â by âweâ there I mean the young ones, who found something intriguing about those tubes and the eggs. Some of the young ones went over the hill and when the Monsters saw them, they grabbed them and put their tubes into them, and that is how we became Hes and Shes, and learned to say I as well as we â but after that there are several stories, not one. Yes, I know what I am telling you doesnât add up to sense but I told you, there are many stories and who knows which one is true? And some time after that, we, the Clefts,lost the power to give birth without them, the Monsters â without you.
This account, by this Maire, was later than the first document we have. Much later â ages. Ages is a word to be distrusted: it means there is no real knowledge. It is a smooth tale, told many times and even the remorse for cruelty has something well-used about it. No, itâs not untrue, it is useful, as far as it goes, but a lot has been left out. What that is, is in the first document, or fragment, which is probably the very first attempt at âthe storyâ. It is crude, unaccomplished, and told by someone in shock. Before the birth of the first âMonstersâ nothing had ever happened â not in ages â to this community of first humans. The first Monster was seen as an unfortunate birth fault. But then there was another, and another ⦠and the realisation that it was all going to continue. And the Old Females were in a panic, raging, screaming, punishing the young females who were producing the Monsters, and their treatment of the Monsters themselves â well, it does not make for pleasant reading, Maireâs account, but I cannot bring myself to reproduce that other fragment here. It is too unpleasant. I am a Monster and cannot help identifying with those long-ago tortured infants, the first baby boys. The ingenuity of the cruelties thought up by the Old Females is sickening. Even now, the period of putting the newborn out to die, then keeping a few, and mutilating them â well, it went onmuch longer than the account above suggests. Very much longer.
Something like a war developed between the eagles and the first females, who could not possibly win. Not only were they unused to fighting, or even aggression, they were unused to physical activity. They lay around on their rocks and they swam. That was their life, had been for â ages. And suddenly here were these great angry birds, who watched every move they made, and tried to wrest the Monsters from them as they were born. Some of the females, the young ones attending to the Monsters, were killed â swept into the sea and then kept from climbing out because the eagles hovered above them and pushed them under until they drowned. This war could not go on for long but it created the femalesâ first enemy. They hated the eagles, and for a time tried to hurt them by throwing stones, or beating at them with sticks. Not only fear, but elementary forms of attack and defence began in this sleepy (Maireâs word) community of the