for a leave of absence to carry on this research.
INTRODUCTION
T HIS BOOK IS ABOUT A POOR FAMILY IN MEXICO CITY , Jesús Sánchez, the father, age fifty, and his four children: Manuel, age thirty-two; Roberto, twenty-nine; Consuelo, twenty-seven; and Marta, twenty-five. My purpose is to give the reader an inside view of family life and of what it means to grow up in a one-room home in a slum tenement in the heart of a great Latin American city which is undergoing a process of rapid social and economic change.
In my research in Mexico since 1943, I have attempted to develop a number of approaches to family studies. In
Five Families
, I tried to give the reader some glimpses of daily life in five ordinary Mexican families, on five perfectly ordinary days. In this volume I offer the reader a deeper look into the lives of one of these families by the use of a new technique whereby each member of the family tells his own life story in his own words. This approach gives us a cumulative, multifaceted, panoramic view of each individual, of the family as a whole, and of many aspects of lower-class Mexican life. The independent versions of the same incidents given by the various family members provide a built-in check upon the reliability and validity of much of the data and thereby partially offset the subjectivity inherent in a single autobiography. At the same time it reveals the discrepancies in the way events are recalled by each member of the family.
This method of multiple autobiographies also tends to reduce the element of investigator bias because the accounts are not put through the sieve of a middle-class North American mind but are given in the words of the subjects themselves. In this way, I believe I have avoided the two most common hazards in the study of the poor, namely, over-sentimentalizationand brutalization. Finally, I hope that this method preserves for the reader the emotional satisfaction and understanding which the anthropologist experiences in working directly with his subjects but which is only rarely conveyed in the formal jargon of anthropological monographs.
There are very few studies in depth of the psychology of the poor in the less well-developed countries or even in our own country. The people who live at the level of poverty described in this volume, although by no means the lowest level, have not been studied intensively by psychologists or psychiatrists. Nor have the novelists given us an adequate portrayal of the inner lives of the poor in the contemporary world. The slums have produced very few great writers, and by the time they have become great writers, they generally look back over their early lives through middle-class lenses and write within traditional literary forms, so that the retrospective work lacks the immediacy of the original experience.
The tape recorder, used in taking down the life stories in this book, has made possible the beginning of a new kind of literature of social realism. With the aid of the tape recorder, unskilled, uneducated, and even illiterate persons can talk about themselves and relate their observations and experiences in an uninhibited, spontaneous, and natural manner. The stories of Manuel, Roberto, Consuelo, and Marta have a simplicity, sincerity, and directness which is characteristic of the spoken word, of oral literature in contrast to written literature. Despite their lack of formal training, these young people express themselves remarkably well, particularly Consuelo, who sometimes reaches poetic heights. Still in the midst of their unresolved problems and confusions, they have been able to convey enough of themselves to give us insight into their lives and to make us aware of their potentialities and wasted talents.
Certainly the lives of the poor are not dull. The stories in this volume reveal a world of violence and death, of suffering and deprivation, of infidelity and broken homes, of delinquency, corruption, and police brutality, and of the