they are liable in adulthood to act as devils. I have one vivid memory of them which remains the living icon of how I see them, how they see themselves. It was last June, a hot but unsultry day of clear light with slow-moving clouds, like wisps of muslin, moving across a high, azure sky, the air sweet and cool to the cheek, a day with none of the humid languor I associate with an Oxford summer. I was visiting a fellow academic in Christ Church and had entered under Wolsey’s wide, four-centred arch to cross Tom Quad when I saw them, a group of four female and four male Omegas elegantly displaying themselves on the stone plinth. The women, with their crimped aureoles of bright hair, their high bound brows, the contrived folds and loops of their diaphanous dresses, looked as though they had stepped down from the Pre-Raphaelite windows in the cathedral. The four males stood behind them, legs firmly apart, arms folded, gazing not at them but over their heads, seeming to assert an arrogant suzerainty over the whole quad. As I passed, the females turned on me their blank, incurious gaze, which nevertheless signalled an unmistakable flicker of contempt. The males briefly scowled, then averted their eyes as if from an object unworthy of further notice and gazed again over the quad. I thought then, as I do now, how glad I was that I no longer had to teach them. Most of the Omegas took a first degree, but that was all; they aren’t interested in further education. The undergraduate Omegas I taught were intelligent but disruptive, ill-disciplined and bored. Their unspoken question, “What is the point of all this?,” was one I was glad I wasn’t required to answer. History, which interprets the past to understand the present and confront the future, is the least rewarding discipline for a dying species.
The university colleague who takes Omega with total calmness is Daniel Hurstfield, but then, as professor of statistical paleontology, his mind ranges over a different dimension of time. As with the God of the old hymn, a thousand ages in his sight are like an evening gone. Sitting beside me at a college feast in the year when I was wine secretary, he said: “What are you giving us with the grouse, Faron? That should dovery nicely. Sometimes I fear you are a little inclined to be too adventurous. And I hope you have established a rational drinking-up programme. It would distress me, on my deathbed, to contemplate the barbarian Omegas making free with the college cellar.”
I said: “We’re thinking about it. We’re still laying down, of course, but on a reduced scale. Some of my colleagues feel we are being too pessimistic.”
“Oh, I don’t think you can possibly be too pessimistic. I can’t think why you all seem so surprised at Omega. After all, of the four billion life forms which have existed on this planet, three billion, nine hundred and sixty million are now extinct. We don’t know why. Some by wanton extinction, some through natural catastrophe, some destroyed by meteorites and asteroids. In the light of these mass extinctions it really does seem unreasonable to suppose that
Homo sapiens
should be exempt. Our species will have been one of the shortest-lived of all, a mere blink, you may say, in the eye of time. Omega apart, there may well be an asteroid of sufficient size to destroy this planet on its way to us now.”
He began loudly to masticate his grouse as if the prospect afforded him the liveliest satisfaction.
2
Tuesday 5
January 2021
During those two years when, at Xan’s invitation, I was a kind of observer-adviser at the Council meetings, it was usual for journalists to write that we had been brought up together, that we were as close as brothers. It wasn’t true. From the age of twelve we spent the summer holidays together, but that was all. The error wasn’t surprising. I half believed it myself. Even now the summer term seems in retrospect a boring concatenation of predictable days dominated by