The Blood of the Martyrs Read Free Page B

Lucan was thinking of, the conquerors, the sea-goers, the ones that fetched the big prices on the slave market, but the ordinary, middle-height, middle-coloured countrymen who were there all the time, however much their huts were burnt and their beasts stolen, and they themselves kicked and prodded and made to fight behind the palisades, half armed, while the long-haired warriors ramped round and sang war songs. Freedom? That was how King Caradoc had been able to speak up in front of the Divine Claudius; he wasn’t afraid; he was free and noble and all that, just right for the Stoics to make up stories about, and he, Beric, he could look handsome and strong and free. But it wasn’t the whole story about Britain. Well, who cared. Suddenly he began to feel sad and wished it were true, wished Britain had been a kind of Stoic paradise. He wanted something—he didn’t know what—something real.
    Erasixenos was talking about Egyptian religions; Lucan apparently had been, or was going to, write one of his poemsabout Egypt. Beric had an idea that Lucan’s notions about Egypt were as cock-eyed as his ideas about Britain. Probably Egypt was full of ordinary stupid men and women, and the ghosts and devils were a different shape, but you had to get rid of them the same sort of way. For that matter he had seen a crocodile with his own eyes in the arena. Why were the Romans always so interested in new kinds of gods? They had plenty of gods of their own, only they weren’t—what was it?—they weren’t active, not in people’s real lives. Not any longer. So the Romans had to go somewhere else to get rid of the devils and spirits and bits of bad luck that were always floating round. They had to go somewhere else to get that feeling you do get out of the gods when you know they are there, the way they had been when he was a child. But the Romans had killed the Druids; and if he saw a Druid now he wouldn’t look twice.
    Beric watched the slaves clearing away the empty sea-urchins, and fish-bones, the half-eaten hams and roast boar and ducks and sucking pig, the pie-crust and broken rolls and blobs of honey—it would all get finished up in the kitchen—the walnut shells and fruit rinds. Everyone had eaten much too much, of course, but what was the use of being rich if you weren’t going to have as much as possible of everything. It was sweaty weather though, even between the water-cooled marble walls. A slave went round to each diner with wet towels, fans, a nice little earthenware pot amusingly and appropriately painted, and fresh cushions to lie on.
    Then the two boys began dancing their mime, all dressed up with the new masks and stiff short tunics. The pretty little round bottom of Phaon as a rather frivolous Ulysses flipped up now and then, and once Tigellinus reached over and pinched it. Tigellinus, also, watched with interest the mimed gouging out of the Cyclops’s eye; it seemed to be the kind of thing he knew about. The Stoics, naturally, found it boring, but Aelius Candidus liked it. At the end, the boys pulled their masks off and bowed. Tigellinus clapped and beckoned Phaon to come over. Phaon didn’t want to, but Beric caught his eye and glared at him to do what he was told. Tigellinus wasn’t going to eat him, after all, spoiled little brat!

    The garlands were brought round by some of the girls; Tigellinus had a little fun with his, at any rate he went to a party to enjoy himself, which was more than the Stoics did! Lucan insisted on a garland of plain leaves, though he didn’t go quite so far as to ask for poetic bays. Aelius Balbus was appointed toast-master and everybody shifted a bit and settled down to the drinking, beginning with the Emperor of course. Unfortunately this started Tigellinus and Erasixenos off on several new stories about the doings of the Divine Nero, and, as one of them was about a girl who happened to be the niece of Gallio’s