course solo; others have formed circles to work through the book together. (In the back of the book, youâll find guidelines about doing the work in groups.) No matter which way you choose, The Art istâs Way will work for you.
First, you may want to glance through the book to get a sense of the territory covered. (Reading the book through is not the same as using it.) Each chapter includes essays, exercises, tasks, and a weekly check-in. Donât be daunted by the amount of work it seems to entail. Much of the work is really play, and the course takes little more than one hour a day.
When I am formally teaching, I suggest students set a weekly schedule. For example, if youâre going to work a Sunday-to-Sunday week, begin by reading the chapter of the week on Sunday night. After youâve read the chapter, speed-write through the exercises. The exercises in each week are critical. So are the morning pages and the artist date. (More about these in the next chapter.) You probably wonât have time to complete all of the other tasks in any given week. Try to do about half. Know that the rest are there for use when you are able to get back to them. In choosing which half of the tasks to do, use two guidelines. Pick those that appeal to you and those you strongly resist. Leave the more neutral ones for later. Just remember, in choosing, that we often resist what we most need.
In all, make a time commitment of about seven to ten hours a weekâan hour a day, or slightly more if you choose. This modest commitment to using the tools can yield tremendous results within the twelve weeks of the course. The same tools, used over a longer period, can alter the trajectory of a lifetime.
In working with this book, remember that The Artistâs Way is a spiral path. You will circle through some of the issues overand over, each time at a different level. There is no such thing as being done with an artistic life. Frustrations and rewards exist at all levels on the path. Our aim here is to find the trail, establish our footing, and begin the climb. The creative vistas that open will quickly excite you.
What to Expect
The purpose of art is not a rarified, intellectual distillate â it is life, intensified, brilliant life.
A LAIN A RIAS -M ISSON
Many of us wish we were more creative. Many of us sense we are more creative, but unable to effectively tap that creativity. Our dreams elude us. Our lives feel somehow flat. Often, we have great ideas, wonderful dreams, but are unable to actualize them for ourselves. Sometimes we have specific creative longings we would love to be able to fulfillâlearning to play the piano, painting, taking an acting class, or writing. Sometimes our goal is more diffuse. We hunger for what might be called creative livingâan expanded sense of creativity in our business lives, in sharing with our children, our spouse, our friends.
While there is no quick fix for instant, pain-free creativity, creative recovery (or discovery) is a teachable, trackable spiritual process. Each of us is complex and highly individual, yet there are common recognizable denominators to the creative recovery process.
Working with this process, I see a certain amount of defiance and giddiness in the first few weeks. This entry stage is followed closely by explosive anger in the courseâs midsection. The anger is followed by grief, then alternating waves of resistance and hope. This peaks-and-valleys phase of growth becomes a series of expansions and contractions, a birthing process in which students experience intense elation and defensive skepticism.
This choppy growth phase is followed by a strong urge to abandon the process and return to life as we know it. In other words, a bargaining period. People are often tempted to abandon the course at this point. I call this a creative U-turn. Recommitment to the process next triggers the free-fall of a major ego surrender. Following this, the final