to the women’s part of the house to alert their wives and mothers. The explosions and the sound of gunfire came closer. Then a burning splint was thrown on to the thatch of their roof. At the same time there was a shout from outside that everyone should come out and give themselves up, or else burn to death.
‘As soon as the roof caught fire my uncle and I began trying to put out the blaze. We didn’t take any notice of what was being shouted, so eventually these low people had to break down the door and drag us all out. There were hundreds of them, armed with guns, spears, bows,
lathis
and sickles. They left the women by our house, but they tied the men up with lengths of cloth.’
‘Did they say where they were from? What militia they were part of?’
‘No, but they were local men. We could tell by their accents. At first they left us lying where we were as they destroyed all the village houses with fire and dynamite. Then they said, “There is a meeting,” and they dragged us men to the edge of the village. There they made us sit in the middle of a circle. Then, one by one, they started killing us, right there where we were sitting. A great crowd was watching, but only two people were doing the killing, so it took a long time. I was very frightened. My mind went blank.
‘They killed all my brothers. They killed my father and they killed my uncle and my cousins. Eventually my turn came. One of the men pushed me forward and the other got his sickle and took three swipes. It made deep cuts on the back of my neck and head. I was senseless. The next thing I knew I woke up in hospital in Gaya. It was three weeks before I could get out of bed.’
‘You were very lucky.’
‘How can you say that? I lost eight of my kin.’
Ashok’s face crumpled, and he looked down. After some time, he again met my eyes: ‘I would like to take revenge,’ he said quietly, ‘but I don’t have the capacity.’
Ashok showed me the houses he and the widows of the village had erected with the compensation money they had been awarded by the government. They were miniature castles: tall and square, with no windows except for thin arrow-slits on the third storey. Unwittingly, they were almost exact miniature copies of the Peel Towers erected across the Scottish borders in the sixteenth century, when central authority had completely broken down. There could be no better illustration of Bihar’s regression in to the Dark Ages.
Ashok rubbed the huge scar on his neck and said: ‘Now the
Harijans
refuse to work on our fields, and there are not enough Bhumihar men left to till them ourselves. When the
Harijans
pass us on the road, they pass comments at us: “We have not finished with you yet,” or “You will meet the same fate as your brothers.” These low people are enjoying what has happened. They have grown fat and behave like they are Brahmins. But us Bhumihars, every night after sunset we are frightened. Every night I have nightmares. They may come again. What is to stop them? The police and the [Bihari] government of Laloo Prasad Yadav are on their side. This massacre was his handiwork.’
‘In what sense?’
‘Laloo is from a low caste,’ said Ashok. ‘He is always encouraging these
nichla
[oiks] to rise up against us. When Laloo came here after the massacre we threw stones at him. Every day we pray for his downfall.’
‘But don’t your new houses give you some protection?’ I asked.
‘Our houses are strong,’ replied Ashok, ‘but we are vulnerable. We cannot stay in our houses all day. We have to move around.’
Cowherds were now leading the buffalo back to the village for milking. Around where we were standing, women were lighting dung fires and beginning to cook supper. The afternoon was drawing in. I thought of the warnings we had received to be back in Patna and off the roads by the fall of darkness.
‘The government will not protect us,’ said Ashok as we walked back to the car, ‘so we are left at