Tags:
Fiction,
Literary,
General,
Fiction - General,
Terrorism,
High school students,
Mothers and Sons,
Single mothers,
John - Prose & Criticism,
Egyptian Americans,
Updike
your type wouldn't understand."
"My type, what is that? My type has no use for your type, that's the truth, you dumb fuck. You weird queer. You faggot."
His face is so close Ahmad smells cheese from the cafeteria macaroni. He gives Tylenol a push on his chest to make some distance. Other Central High students are crowding around, there in the hall, the cheerleader types and computer nerds, the Rastas and Goths, the wallflowers and do-nothings, waiting for something entertaining to happen. Tylenol likes the audience; he announces, "Black Muslims I don't diss, but you not black, you not anything but a poor shithead. You no raghead, you a shithead."
Ahmad calculates that a push back from Tylenol that he would accept would be a fair way to ease out of this contention, with the next change-of-class bell about to sound. But Tylenol wants no part of a truce; he gives Ahmad a sneak punch in the stomach that pops all of the air out of him. Ahmad's astonished, gulping expression makes the watching schoolmates laugh, including the chalk-faced Goths, minority whites at Central who pride themselves on showing no emotion, like their nihilistic punk-rock heroes. Plus, there are silvery giggles from several bubbly buxom brown girls, Miss Populars, who Ahmad thinks should be kinder. Some day they will be mothers. Some day soon, the little whores.
He is losing face and has no choice but to wade into those iron hands of Tylenol's and try to make a dent in that shield like chest and the obtuse walnut-stained mask above it. The bout becomes mostly pushing and squeezing and grunting, since a fistfight lurching into the lockers would make a racket to bring the teachers and security guards. In this minute before the bell rings and everybody has to scatter to classes, Ahmad does not so much blame the other boy—he is just a robot of meat, a body too full of its juices and reflexes to have a brain—as he blames Joryleen. Why did she have to tell her boyfriend the whole private conversation? Why do girls have to tell all the time? To make themselves important, like those fat-lettered graffiti for those who spray them on helpless walls. It was she who brought up religion, inviting him so saucily to her church to sit with kinky-haired kafirs, the singe of Hellfire on them like the brown skin on barbecued drumsticks. It gets his devils to murmuring inside him, the way Allah allows so many grotesquely mistaken and corrupt religions to lure millions down to Hell forever when in a single flash of light the All-Powerful could show them the way, the Straight Path. It was as if (Ahmad's devils murmur, as he and Tylenol push and flail at one another while trying not to make noise) the Merciful, the Beneficent, cannot be bothered.
The bell rings, in its little tamper-proof box high on the custard-colored wall. Nearby in the hall a door with its big pane of frosted glass snaps open; Mr. Levy, a guidance counselor, emerges. His coat and pants don't match, like a rumpled suit put together blindly. The man stares absent-mindedly, then warily, at the suspiciously clustered students. The gathering freezes into instant silence, and Ahmad and Tylenol back off, putting their enmity on hold. Mr. Levy, a Jew who has been in this school system practically forever, looks old and tired, baggy-eyed, his hair thinned raggedly on the top of his head and a few strands standing up mussed. His sudden appearance startles Ahmad like a prick of conscience: he has an appointment with Mr. Levy this week, to discuss his future after high-school graduation. Ahmad knows he must have a future, but it seems insubstantial to him, and repels his interest. The only guidance, says the third sura, is the guidance of Allah.
Tylenol and his gang would be laying for him now. After being dissed to pretty much a standstill, the bully with his iron thumbs wouldn't be satisfied with anything less than a black eye or a broken tooth or finger—something that would show. Ahmad knows it is a sin to