those dark eyes and darker skin.
Under my loose surveillance he runs the African languages department of the Institute. Five younger Africans, four men and a girl, work under him and, so far, they have published authoritative dictionaries of the seven main African languages spoken in southern Africa. They have also accumulated, written, and taped material to keep them busy for the next seven years.
On his own initiative, with just a little of my help and encouragement, he has published two volumes of African history which have raised a storm of hysterical abuse from white historians, archaeologists and reviewers. As a child Timothy was apprenticed to his grandfather, the witchdoctor and historical custodian of the tribe. As part of his initiation into the mysteries his grandfather placed Timothy under hypnosis and taped the entire tribal history on his brain. Even now, thirty years later, Timothy is able to throw himself into a trance and establish total recall of this mass of legend, folklore, unwritten history and magical doctrine. Timothy's grandfather was tried by an unsympathetic white judge and hanged for his part in a series of ritual murders the year before Timothy had completed his training and been entered into the priesthood. However, his legacy to Timothy is a formidable mountain of material - much of it palpably spurious, a great deal of it unpublishable as being either too obscene or top explosive, and the remainder fascinating, puzzling or downright scary.
I have drawn on much of Timothy's unpublished material for my own book Ophir - particularly those unscientific and 'popular' sections which deal with the legend of the ancients, a race of fair-skinned golden-haired warriors from across the sea, who mined the gold, enslaved the indigenous tribes, built walled cities and flourished for hundreds of years before vanishing almost without trace.
I am aware that Timothy edits the information he passes on to me - some of it is too secret, the taboos which surround it too powerful to disclose to other than an initiate of the mysteries. I am sure that much of this withheld information relates to the legend of the ancients. I, however, never abandon my attempts to milk him.
On the Monday morning of Louren's return from Switzerland, Sally was so overwrought by the possibility that Louren would veto her inclusion in the preliminary expedition that her company was unbearable. To escape her and to kill the last long waiting hours, I went down to Timothy.
He works in a tiny room - we are a little pressed for space at the Institute - which is congested with neatly stacked pamphlets, books, folders, and piles of loose paper that reach almost to the ceiling, and yet there is room for my chair. This is a long-legged affair like a bar-room stool. For although my legs and arms are regulation size, or better, my trunk is squashed and humped so that from the seat of an ordinary chair I have trouble seeing over the top of a desk.
'Machane! Blessed one!' Timothy rose with his usual greeting as I entered. According to Bantu lore those of us with club feet, albino pigmentation, squint eyes, and humped backs are blessed by the spirits and endowed with physic powers. I derive a sneaky sort of pleasure from this belief, and Timothy's greeting always gives me a lift.
I hopped up on my chair, and began a desultory conversation which flicked from subject to subject and changed from language to language. Timothy and I are proud of our talents - and I suppose we do show off a little. There is no other man living, of this I am convinced, who could follow one of our conversations from beginning to end.
'It will be strange,' I said at last in I forget what language, 'not to have you along on a journey. It will be the first time in ten years, Timothy.'
He was immediately silent and wary. He knew I was going to start again on the lost city. I had shown him the photograph five days before, and had been pumping him steadily ever since for