conjectured object whose name is common to all men but which no man has looked upon—the unimaginable universe.
I felt infinite wonder, infinite pity.
“Feeling pretty cockeyed, are you, after so much spying into places where you have no business?” said a hated and jovial voice. “Even if you were to rack your brains, you couldn’t pay me back in a hundred years for this revelation. One hell of an observatory, eh, Borges?”
Carlos Argentino’s feet were planted on the topmost step. In the sudden dim light, I managed to pick myself up and utter, “One hell of a—yes, one hell of a.”
The matter-of-factness of my voice surprised me. Anxiously, Carlos Argentino went on.
“Did you see everything—really clear, in colors?”
At that very moment I found my revenge. Kindly, openly pitying him, distraught, evasive, I thanked Carlos Argentino Daneri for the hospitality of his cellar and urged him to make the most of the demolition to get away from the pernicious metropolis, which spares no one—believe me, I told him, no one! Quietly and forcefully, I refused to discuss the Aleph. On saying goodbye, I embraced him and repeated that the country, that fresh air and quiet were the great physicians.
Out on the street, going down the stairways inside Constitution Station, riding the subway, every one of the faces seemed familiar to me. I was afraid that not a single thing on earth would ever again surprise me; I was afraid I would never again be free of all I had seen. Happily, after a few sleepless nights, I was visited once more by oblivion.
Postscript of March first, 1943 —Some six months after the pulling down of a certain building on Garay Street, Procrustes & Co., the publishers, not put off by the considerable length of Daneri’s poem, brought out a selection of its “Argentine sections.” It is redundant now to repeat what happened. Carlos Argentino Daneri won the Second National Prize for Literature. **
First Prize went to Dr. Aita; Third Prize, to Dr. Mario Bonfanti. Unbelievably, my own book The Sharper’s Cards did not get a single vote. Once again dullness and envy had their triumph! It’s been some time now that I’ve been trying to see Daneri; the gossip is that a second selection of the poem is about to be published. His felicitous pen (no longer cluttered by the Aleph) has now set itself the task of writing an epic on our national hero, General San Martín.
I want to add two final observations: one, on the nature of the Aleph; the other, on its name. As is well known, the Aleph is the first letter of the Hebrew alphabet. Its use for the strange sphere in my story may not be accidental. For the Kabbalah, that letter stands for the En Soph , the pure and boundless godhead; it is also said that it takes the shape of a man pointing to both heaven and earth, in order to show that the lower world is the map and mirror of the higher; for Cantor’s Mengenlehre , it is the symbol of transfinite numbers, of which any part is as great as the whole. I would like to know whether Carlos Argentino chose that name or whether he read it—applied to another point where all points converge—in one of the numberless texts that the Aleph in his cellar revealed to him. Incredible as it may seem, I believe that the Aleph of Garay Street was a false Aleph.
Here are my reasons. Around 1867, Captain Burton held the post of British Consul in Brazil. In July, 1942, Pedro Henríquez Ureña came across a manuscript of Burton’s, in a library at Santos, dealing with the mirror which the Oriental world attributes to Iskander Zu al-Karnayn, or Alexander Bicornis of Macedonia. In its crystal the whole world was reflected. Burton mentions other similar devices— the sevenfold cup of Kai Kosru; the mirror that Tariq ibn-Ziyad found in a tower ( Thousand and One Nights , 272); the mirror that Lucian of Samosata examined on the moon ( True History , I, 26); the mirrorlike spear that the first book of Capella’s Satyricon
Carolyn McCray, Ben Hopkin