Shadows of the Workhouse Read Free Page B

workhouse. The two girls were nearly the same age, Frank was four years older. Jane and Peggy had become best friends and shared everything. They had slept in adjacent beds in a dormitory of seventy girls. They had sat next to each other in the refectory, where meals for three hundred girls were taken. They had gone to the same school. They had shared the same household chores. Above all, they had shared each other’s thoughts and feelings and sufferings, as well as their small joys. Today, workhouses may seem like a distant memory, but for children such as Jane, Peggy, and Frank the impact of having spent their formative years in such an institution was almost unimaginable.

THE RISE OF THE WORKHOUSE

    My own generation grew up in the shadow of the workhouse. Our parents and grandparents lived in constant fear that something unpredictable would happen and that they would end up in one of those terrible buildings. An accident or illness or unemployment could mean loss of wages, then eviction and homelessness; an illegitimate pregnancy or the death of parents or old age could lead to destitution. For many the dreaded workhouse became a reality.
    Workhouses have now disappeared, and in the twenty-first century the memory of them has all but faded. Indeed, many young people have not even heard of them, or of the people who lived in them. But social history is preserved in the accounts of those who lived at the time. Very few personal records written by workhouse inmates exist, so the little we do know makes the stories of people such as Jane, Frank and Peggy all the more compelling.

    In medieval times, convents and monasteries gave succour to the poor and needy as part of their Christian duty. But in England Henry VIII’s Dissolution of the Monasteries put a stop to that in the 1530s. Queen Elizabeth I passed the Act for the Relief of the Poor in 1601, the aim being to make provision for those who could not support themselves because of age or disability. Each parish in England was encouraged to set aside a small dwelling for the shelter of the destitute. These were known as poorhouses. It was a remarkable act of an enlightened queen, and crystallised the assumption that the state was responsible for the poorest of the poor.
    The 1601 Act continued in force for over two hundred years and was adequate for a rural population of around five to ten million souls. But the Industrial Revolution, which gathered pace in the latter part of the eighteenth century, changed society for ever.
    One of the most remarkable features of the nineteenth century was the population explosion. In 1801, the population of England, Wales and Scotland was around 10.5 million. By 1851 it had doubled to 20 million and by 1901 it had doubled again to 45 million. Farms could neither feed such numbers nor provide them with employment. The government of the day could not cope with the problem, which was accentuated by land enclosure and the Corn Laws. Industrialisation and the lure of employment drew people from the villages into the cities in huge numbers. Overcrowding, poverty, hunger and destitution increased exponentially and the Poor Law Act of 1601 was inadequate to deal with the number of emerging poor. There can be no understanding of the poverty of the masses in the nineteenth century without taking into consideration the fact of a fourfold increase of population in one hundred years.
    Victorian England was not the period of complacency and self-satisfaction that is so often portrayed in the media. It was also a time of growing awareness of the divide between the rich and the poor, and of a social conscience. Thousands of good and wealthy men and women, usually inspired by Christian ideals, were appalled by the social divide, saw that it was not acceptable, and devoted their lives to tackling the problems head on. They may not always have been successful, but they brought many evils to light and sought to remedy them.
    Parliament and reformers