local cell meetings. I must persuade Walter to take out membership sometime, Speck thought. It might be useful and interesting for the gallery and it would take his mind off salvation.
Walter was at this moment in the Church of St. Gervais, across the Seine, where an ecumenical gathering of prayer, music, and debate on Unity of Faith had been marred the week before by ugly scuffling between middle-aged latecomers and young persons in the lotus position, taking up too much room. Walter had turned to his neighbour, a stranger to him, and asked courteously, “Is it a string ensemble tonight, or just the organ?” Mistaken for a traditionalist demanding the Latin Mass, he had been punched in the face and had to be led to a side chapel to mop up his nosebleed. God knows what they might do to him tonight, Speck thought.
As for Speck himself, nine-thirty found him in good company, briskly tying the strings of his Masonic apron. No commitment stronger than prudence kept him from being at St. Gervais, listening for a voice in the night of the soul, or at a Communist Party cell meeting, hoping to acquire a more wholesome slant on art in a doomed society, but he had already decided that only the Infinite could be everywhere at once. The Masonic Grand Architect of the Universe laid down no rules, appointed no prophets, required neither victims nor devotion, and seemed content to exist as a mere possibility. At the lodge Speck rubbed shoulders with men others had to be content to glimpse on television. He stood now no more than three feet away from Kléber Schaumberger, of the Alsatian Protestant banking Schaumbergers; had been greeted by Olivier Ombrine, who designed all the Arabian princesses’ weddinggowns; could see, without craning, the plume of white hair belonging to François-Xavier Blum-Bloch-Weiler – former ambassador, historian, member of the French Academy, author of a perennially best-selling book about Vietnam called
When France Was at the Helm
. Speck kept the ambassador’s family tree filed in his head. The Blum-Bloch-Weilers, heavy art collectors, produced statesmen, magistrates, anthropologists, and generals, and were on no account to be confused with the Blum-Weiler-Blochs, their penniless and mystical cousins, who produced poets, librarians, and Benedictine monks.
Tonight Speck followed the proceedings mechanically; his mind was set on the yellow pad in his briefcase, now lying on the back seat of his car. Direct address and supplication to the unknown were frowned on here. Order reigned in a complex universe where the Grand Architect, insofar as he existed, was supposed to know what he was doing. However, having nowhere to turn, Speck decided for the first time in his life to brave whatever cosmic derangement might ensue and to unburden himself.
Whoever and whatever you are, said Speck silently, as many had said before him, remember in my favour that I have never bothered you. I never called your attention to the fake Laurencin, the stolen Magritte, the Bonnard the other gallery was supposed to have insured, the Maurice Denis notebook that slipped through my fingers, the Vallotton woodcut that got lost between Paris and Lausanne. All I want … But there was no point in his insisting. The Grand Architect, if he was any sort of omnipresence worth considering, knew exactly what Speck needed now: he needed the tiny, enduring wheel set deep in the clanking, churning machinery of the art trade – the artist himself.
Speck came out to the street refreshed and soothed, feeling that he had shed some of his troubles. The rain had stopped. A bright moon hung low. He heard someone saying, “… hats.” On the glistening pavement a group of men stood listening while Senator Antoine Bellefeuille told a funny story. Facts from the Bellefeuille biography tumbled through Speck’s mind: twenty years a deputy from a rich farming district, twice a Cabinet minister, now senator; had married a sugar-beet fortune, which he
BWWM Club, Shifter Club, Lionel Law