On Killing: The Psychological Cost of Learning to Kill in War and Society

On Killing: The Psychological Cost of Learning to Kill in War and Society Read Free Page B

Book: On Killing: The Psychological Cost of Learning to Kill in War and Society Read Free
Author: Dave Grossman
Tags: Military, War, killing
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result, murder is the number-one cause of death among black male teens, and 25 percent of all black males in their twenties are in jail, on probation, or on parole.
    If this isn't genocide, then it is close.
    What makes the "off switch" solution so racist is that, if these murders and incarceration rates were happening to the sons of white upper- and middle-class America, you can bet that we would have seen some drastic action by now. Viewed in this light, I think that most individuals would agree that the "just turn it off' solution probably rates right up there with "let them eat cake" and "I was just following orders" as all-time offensive statements.
    In developmental psychology there is a general understanding that an individual must master the twin areas of sexuality and aggression (Freud's Eros and Thanatos) in order to have truly achieved adulthood. In the same way, the maturation of the human race necessitates our collective mastery of these two areas. In recent years we have made significant progress in the field of sexology, and this book is dedicated to the creation and exploration of the equivalent field of "killology."
    xxii I N T R O D U C T I O N TO THE PAPERBACK E D I T I O N
    After nuclear holocaust, the next major threat to our existence is the violent decay of our civilization due to violence-enabling in the electronic media. This book appears to be well on its way to making a difference in the desperate worldwide battle against the virus of violence.
    May it be so, and may you, the reader, find what you seek in these pages.

Introduction
    Killing and Science: On Dangerous Ground
    This is the time of year when people would slaughter, back when people did that — Rollie and Eunice Hochstetter, I think, were the last in Lake Wobegon. They kept pigs, and they'd slaughter them in the fall when the weather got cold and the meat would keep. I went out to see them slaughter hogs once when I was a kid, along with my cousin and my uncle, who was going to help Rollie.
    Today, if you are going to slaughter an animal for meat, you send it in to the locker plant and pay to have the guys there do it. When you slaughter pigs, it takes away your appetite for pork for a while. Because the pigs let you know that they don't care for it. They don't care to be grabbed and dragged over to where the other pigs went and didn't come back.
    It was quite a thing for a kid to see. To see living flesh, and the living insides of another creature. I expected to be disgusted by it, but I wasn't — I was fascinated. I got as close as I could.
    And I remember that my cousin and I sort of got carried away in the excitement of it all and we went down to the pigpen and we started throwing little stones at pigs to watch them jump and squeal and run. And all of a sudden, I felt a big hand on my shoulder, and I was spun around, and my uncle's face was three inches away from mine. He said "If I ever see you do that again I'll beat you 'til you can't stand up, you hear?" And we heard.
    xxiv I N T R O D U C T I O N
    I knew at the time that his anger had to do with the slaughter, that it was a ritual and it was done as a Ritual. It was done swiftly, and there was no foolishness. No joking around, very little conversation. People went about their jobs — men and women —
    knowing exactly what to do. And always with respect for the animals that would become our food. And our throwing stones at pigs violated this ceremony, and this ritual, which they went through.
    Rollie was the last one to slaughter his own hogs. One year he had an accident; the knife slipped, and an animal that was only wounded got loose and ran across the yard before it fell. He never kept pigs after that. He didn't feel he was worthy of it.
    It's all gone. Children growing up in Lake Wobegon will never have a chance to see it.
    It was a powerful experience, life and death hung in the balance.
    A life in which people made do, made their own, lived off the land, lived between the

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