people will say that a place is just a place, that it can’t be good or evil. Others will say that evil as a real power or entity is a hopelessly old-fashioned idea, that the wicked acts of men and women can be explained by one psychological theory or another.
Those are people to whom I never listen. If I listened to them, I would already be dead.
Regardless of the weather, even under an ordinary sky, daylight in Roseland seemed to be the product of a sun different from the one that brightened the rest of the world. Here, the familiar appeared strange, and even the most solid, brightly illuminated object had the quality of a mirage.
Afoot at night, as now, I had no sense of privacy. I felt that I was followed, watched.
On other occasions, I had heard a rustle that the still air could not explain, a muttered word or two not quite comprehensible, hurried footsteps. My stalker, if I had one, was always screened by shrubbery or by moonshadows, or he monitored me from around a corner.
A suspicion of homicide motivated me to prowl Roseland by night. The woman on horseback was a victim of someone, haunting Roseland in search of justice for her and her son.
Roseland encompassed fifty-two acres in Montecito, a wealthy community adjacent to Santa Barbara, which itself was as far from being a shantytown as any Ritz-Carlton was far from being mistaken for the Bates Motel in
Psycho
.
The original house and other buildings were constructed in 1922 and ’23 by a newspaper mogul, Constantine Cloyce, who was also the cofounder of one of the film industry’s legendary studios. He had a mansion in Malibu, but Roseland was his special retreat, an elaborate man cave where he could engage in such masculine pursuits as horses, skeet shooting, small-game hunting, all-night poker sessions, and perhaps drunken head-butting contests.
Cloyce had also been an enthusiast of unusual—even bizarre—theories ranging from those of the famous medium and psychic Madame Helena Petrovna Blavatsky to those of the world-renowned physicist and inventor Nikola Tesla.
Some believed that Cloyce, here at Roseland, had once secretly financed research and development into such things as death rays, contemporary approaches to alchemy, and telephones that would allow you to talk to the dead. But then some people also believe that Social Security is solvent.
From the edge of the eucalyptus grove, I gazed up the long easy slope toward the main house, where Constantine Cloyce had died in his sleep in 1948, at the age of seventy. On the barrel-tile roof, patches of phosphorescent lichen glowed in the moonlight.
Also in 1948, the sole heir to an immense South American mining fortune bought Roseland completely furnished when he was just thirty and sold it, furnished, forty years later. He was reclusive, and no one seems to have known much about him.
At the moment, only a few second-floor windows were warmed by light. They marked the bedroom suite of Noah Wolflaw, who had made his considerable fortune as the founder and manager of a hedge fund, whatever that might be. I’m reasonably sure that it had something to do with Wall Street and nothing whatsoever to do with boxwood garden hedges.
Now retired at the age of fifty, Mr. Wolflaw claimed to have sustained an injury to the sleep center in his brain. He said that he hadn’t slept a wink in the previous nine years.
I didn’t know whether this extreme insomnia was the truth or a lie, or proof of some delusional condition.
He had bought the residence from the reclusive mining heir. He restored and expanded the house, which was of the Addison Mizner school of architecture, an eclectic mix of Spanish, Moorish, Gothic, Greek, Roman, and Renaissance influences. Broad, balustraded terraces of limestone stepped down to lawns and gardens.
In this hour before dawn, as I crossed the manicured grass toward the main house, the coyotes high in the hills no longerhowled, because they had gorged themselves on wild rabbits