whatever happens, or doesn't happen, I don't want you to hold me responsible. I've only done what I thought you yourself would want me to do. Well, tell me if I was right."
Dregler stood up again and tucked the book under his arm. "Yes, I suppose. But I'm sure we'll be seeing each other. Good night, Joseph."
"One more drink," offered Gleer.
"No, good night," answered Dregler.
As he started away from the table, Dregler, to his embarrassment, nearly rapped his head against a massive wooden beam which hung hazardously low in the darkness. He glanced back to see if Gleer had noticed this clumsy mishap. And after merely a single drink! But Gleer was looking the other way, gazing out the window at the tangled tendrils of the elm and the livid complexion cast upon it by the floodlights fixed high upon the outside wall.
For some time Dregler thoughtlessly observed the wind-blown trees outside before turning away to stretch out on his bed, which was a few steps from the window of his room. Beside him now was a copy of his first book, Meditations on the Medusa. He picked it up and read piecemeal from its pages.
The worshipants of the Medusa, including those who clog pages with "insights" and interpretations such as these, are the most hideous citizens of this earth - and the most numerous. But how many of them know themselves as such? Conceivably there may be an inner cult of the Medusa, but then again: who could dwell on the existence of such beings for the length of time necessary to round them up for execution?
It is possible that only the dead are not in league with the Medusa. We, on the other hand, are her allies - but always against ourselves. How does one become her companion... and live?
We are never in danger of beholding the Medusa. For that to happen she needs our consent. But a far greater disaster awaits those who know the Medusa to be gazing at them and long to reciprocate in kind. What better definition of a marked man: one who "has eyes" for the Medusa, whose eyes have a will and a fate of their own.
Ah, to be a thing without eyes. What a break to be born a stone!
Dregler closed the book and then replaced it on one of the shelves across the room. On. that, same overcrowded shelf, leather and cloth pressing against cloth and leather, was a fat folder stuffed with loose pages. Dregler brought this back to the bed with him and began rummaging through it. Over the years the file had grown enormously, beginning as a few random memoranda - clippings, photographs, miscellaneous references which Dregler copied out by hand - and expanding into a storehouse of infernal serendipity, a testament of terrible coincidence. And the subject of every entry in this inadvertent encyclopaedia was the Medusa herself.
Some of the documents fell into a section marked "Facetious," including a comic book (which Dregler picked off a drugstore rack) that featured the Medusa as a benevolent superheroine who used her hideous powers only on equally hideous foes in a world without beauty. Others belonged under the heading of "Irrelevant," where was placed a three-inch strip from a decades-old sports page lauding the winning season of "Mr (sic) Medusa." There was also a meager division of the file which had no official designation, but which Dregler could not help regarding as items of "True Horror." Prominent among these was a feature article from a British scandal sheet: a photoless chronicle of a man's year-long suspicion that his wife was periodically possessed by the serpent-headed demon, a senseless little guignol which terminated with the wife's decapitation while she lay sleeping one night and the subsequent incarceration of a madman.
One of the least creditable subclasses of the file consisted of pseudo-data taken from the less legitimate propagators of mankind's knowledge: renegade "scientific" journals, occult-anthropology newsletters, and publications of various centers of sundry studies. Contributions to the file from
Christopher Knight, Alan Butler