like the roar of champagne and the odor of brimstone. They still believed in the Lord, but I had quarreled with Him, and offended Him, and walked out of His house. They didn’t smoke, but they knew (from seeing me on television) that I did, and they had placed about the room, in deference to me, those hideous little ash trays which can hold exactly one cigarette butt. And there was a bottle of whiskey, too, and they asked me if I wanted steak or chicken; for, in my travels, I might have learned not to like fried chicken anymore. I said, much relieved to be able to tell the truth, that I preferred chicken. I gave my friend the suit.
My friend’s stepdaughter is young, considers herself a militant, and we had a brief argument concerning Bill Styron’s
Nat Turner
, which I suggested that she read before condemning. This rather shocked the child, whose militancy, like that of many, tends to be a matter of indigestible fury and slogans and quotations. It rather checked the company, which had notimagined that I and a black militant could possibly disagree about anything. But what was most striking about our brief exchange was that it obliquely revealed how little the girl respected her stepfather. She appeared not to respect him at all. This was not revealed by anything she said to him, but by the fact that she said nothing to him. She barely looked at him. He didn’t count.
I always think that this is a terrible thing to happen to a man, especially in his own house, and I am always terribly humiliated for the man to whom it happens. Then, of course, you get angry at the man for allowing it to happen.
And
how
had it happened? He had never been the brightest boy in the world, nobody is, but he had been energetic, active, funny, wrestling, playing handball, cheerfully submitting to being tyrannized by me, even to the extent of kneeling before the altar and having his soul saved—my insistence had accomplished that. I looked at him and remembered his sweating and beautiful face that night as he wrestled on the church floor and we prayed him through. I remembered his older brother, who had died in Sicily, in battle for the free world—he had barely had time to see Sicily before he died and had assuredly never seen the free world. I remembered the day he came to see me to tell me that his sister, who had been very ill, had died. We sat on the steps of the tenement, he was looking down ashe told me, one finger making a circle on the step, and his tears splashed on the wood. We were children then, his sister had not been much older, and he was the youngest and now the only boy. But this was not
how
it had happened, although I thought I could see, watching his widowed mother’s still very handsome face watching him, how her human need might have held and trapped and frozen him. She had been sewing in the garment center all the years I knew them, rushing home to get supper on the table before her husband got home from
his
job; at night, and on Sundays, he was a deacon; and God knows, or should, where his energy came from. When I began working for the garment center, I used to see her, from time to time, rushing to catch the bus, in a crowd of black and Puerto Rican ladies.
And, yes, we had all loved each other then, and I had had great respect for my friend, who was handsomer than I, and more athletic, and more popular, and who beat me in every game I was foolish enough to play with him. I had gone my way and life had accomplished its inexorable mathematic—and what in the world was I by now but an aging, lonely, sexually dubious, politically outrageous, unspeakably erratic freak? his old friend. And what was
he
now? he worked for the post office and was building a house next door to his mother, in, I think, Long Island. They, too, then, had made it. But what I could not understand was how nothing seemed to have touched this man. We areliving through what our church described as “these last and evil days,” through wars and