Nefertiti Read Free Page A

down the Alley of Fruit and then into the shadowy passages under the patterned awnings where the expensive shops sell rare clever monkeys, giraffe skins, ostrich eggs and tusks engraved with prayers. The whole world brings its tributes and its wonders to us: the remarkable fruits of its endless labours are presented at our doors. Or, at least, the doors of those who do not have to wait so many months for their gift of pay (note to self: reapply to treasurer for unpaid salary gifts).
    I prefer this great chaos of the living streets to the hushed and ordered temples, courts and sanctuaries of the gods and the hierarchies of the Priests. I prefer noise and mess and dirt, even the workers' suburbs in the east, and the smelly pig yards, and the dogs on chains in the miserable dark hovels these people must call home. Those are the places we enter with the caution of experience, knowing we are hated and in danger. The law of the Medjay, whose authority to maintain order stretches through all the Provinces of the Two Lands, has no power there, although few of us would admit it. When we approach, kites, their stretched canvases painted with the eyes of angry gods, rise, dart and swoop in the sky, to warn of our approach. But then I think our law has no sway in the palaces and temples either. They too have their definitive powers. I will no doubt find this where I am bound.
    I arrived, finally, at the docks, and found among the thousands of vessels the boat which was to carry me on the first stage of this journey.
    I was the last to board, and as soon as I was installed the sailors pushed off, the oars came out, and we began to merge into the life of the Great River, which now spread out wide with all its traffic of people and goods, as far as the eye can travel to the horizon where the Black Land meets the Red and holds it back for all time.
    Lightland, our world of light. The triumph of time. Countless boats, sails bowed to the invisible wind: the fishing men, the larger transports of stones and cattle, the ferries that travel between the banks of the river, between the temples to the east and the tombs to the west, between the rising and the setting of the sun, with their mortal passengers. Flocks of ibis wading in the shallows. Votive blue lotus flowers bobbing in the waters beside the remains of everyday life: bits of food, clothing, rubbish, dead fish and dogs, and dog fish, and cat fish. The endless quiet creaking of the shadoufs. The ceaseless gifts of the Great River. Thebes survives for and by it. Or rather, the river grants the waters of life to the city. Where would we be without water? We would be nothing but the desert that fears the river.
    They say the gods possess the river, and that the river is a god, but I think its owners are the Priests in the offices, and the rich with their villas and terraces where the cool water laps at their soft and lazy feet. And he who owns the water, owns the city - indeed owns life itself. But no-one in truth owns the river. It is greater, more enduring and more powerful than any of us, almost more than any god. It can tear us apart with its force or starve us by withholding its yearly inundation. It is full of death. It carries corpses of beasts and men and children whose dwelling time in its depths has shocked them green. Sometimes I believe I sense their hopeless and unfinished spirits as they touch upon the water, sending out silent concentric rings as signs to tell us they were here and are gone without rest. And yet it sustains our rich black earth from which spring our green crops, our barley and emmer wheat.
    As the city of my birth and life dwindled in our wake, I left the world I know, where we live out our brief stories between the Black and the Red, between the land of the living and the rising sun and the land of long shadows and death, between the little moments and luxuries of our life and the western desert, that wilderness where we send our criminals to die only for them