once Harry told them what had happened, his family trekked into the forest to retrieve his body.
My fatherâs father was called Big Jerry, and Jerry and his siblings and their mother, Ellen, lived across the street from St. Stephenâs Church in a small, square house, painted slate blue. My paternal great-grandparents owned a couple of acres along St. Stephenâs Road, and when my father was younger, the fields were planted with corn and crops, and there were horses.
My motherâs father, Adam Jr., lived in another small house, but this one at the end of an even narrower road that runs parallel to St. Stephenâs on the north. Thereâs a slight hill north of St. Stephenâs, the kind of gradual incline that can go unnoticed unless one is hauling a load or riding a bike; the road that leads from St. Stephenâs and ascends this hill was aptly named Hill Road, and the small road that branches off Hill Road and runs perpendicular, barely wide enough for one car to drive on, is Alpine. My maternal great-grandparentsâ long and narrow house is at the end of this road, modest and well-kept and gray. This is where my great-grandmother Maman Vest lived.
Both great-grandmothers were olive-complexioned and had white and black salt-pepper hair. Both had thick Creole French accents. I mostly visited Mother Ellen with my father. I never met her husband, my great-grandfather, but my father says he was shot after some sort of argument and died young. Mother Ellen had a loud, strong voice, and she was funny, like my father. She sat whole afternoons on her porch, watching the comings and goings of the neighborhood, and drove well, but slowly, into her old age. When we visited, she sat on the steps of the front porch and told us stories about her youth, when she and her siblings pulled Spanish moss from the oaktrees to stuff their mattresses. They were hard workers then, accustomed to long hours weeding and planting and harvesting fields, and caring for livestock. Maman Vest would never sit on a stoop with us: she was a bit more proper, a bit more reserved, but we would all sit in the cool shade of her dark porch, where the children ate cake and listened to the grownups gossip. Maman Vest told us stories of her dead husband, Adam Senior, who she said had visited her once after he died as she lay in her bed. He stood, framed in the doorway, and spoke to her. She said she was afraid, that she was paralyzed and could not move. I never met her husband, my great-grandfather Adam Senior, the man or the ghost. Maman often told us stories about him, her dead husband, but never spoke of Aldon, the lost son who died in Vietnam after stepping on a land mine.
Menâs bodies litter my family history. The pain of the women they left behind pulls them from the beyond, makes them appear as ghosts. In death, they transcend the circumstances of this place that I love and hate all at once and become supernatural. Sometimes, when I think of all the men whoâve died early in my family over the generations, I think DeLisle is the wolf.
I like to think my parents met somewhere in the middle, somewhere in the wide swath of woods that separated their fathersâ houses, or perhaps on St. Stephenâs Road, which was then hard-packed red dirt. They would have both been barefoot, I think, and it would have been the late fifties. My father would have seen a thin olive-skinned girl with small bonesand a narrow nose, her dark brown curly hair smoothed to her head. She would have smiled, and her face, beautifully symmetrical, would have blossomed. She would have been happy to be free for a day with her siblings, free to play. Because my grandmother Dorothy worked so much to support her children, my mother tended to household chores and her younger siblings. My father may not have been able to see her strength then, but it was there. My mother would have seen a boy the color of pecans, his hair darkest black and smoothed straight
Chris Adrian, Eli Horowitz