arrives for work and merely repeats the same tasks he did yesterday. He believes that, if he were ever dismissed, no one would even notice his absence.
The young woman making a dress takes enormous pains over every detail, but, when she wears it to some celebration, she reads the message in other people’s eyes: You’re no prettier or uglier than any of the other girls. Your dress is just one among millions of dresses all over the world, where, at this very moment, similar celebrations are being held—some in great castles, others in small villages where everyone knows everyone andpasses comments on what the other girls are wearing. But no one commented on what she was wearing, which went unnoticed. It was neither pretty nor ugly; it was just another dress.
Useless.
Younger people realize that the world is full of huge problems that they dream of solving, but no one is interested in their views. “You don’t know what the world is really like,” they are told. “Listen to your elders and then you’ll have a better idea of what to do.”
Older people have gained experience and maturity, and have learned about life’s difficulties the hard way, but when the moment comes for them to teach these things, no one is interested. “The world has changed,” they are told. “You have to keep up to date and listen to the young.”
That feeling of uselessness is no respecter of age and never asks permission, but instead corrodes people’s souls, repeating over and over: “No one is interested in you; you’re nothing. The world doesn’t need your presence.”
In a desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that couldtransform the world. “We are doing God’s work,” they tell themselves.
And they become devout followers, then evangelists, and finally, fanatics.
They don’t understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The greatest manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years.
Ask a flower in the field: “Do you feel useful? After all, you do nothing but produce the same flowers over and over.”
And the flower will answer: “I am beautiful, and beauty is my reason for living.”
Ask the river: “Do you feel useful, given that all you do is keep flowing in the same direction?”
And the river will answer: “I’m not trying to be useful; I’m trying to be a river.”
Nothing in this world is useless in the eyes of God. Not a leaf from a tree falls, not a hair from your head, not even an insect dies because it was of no use. Everything has a reason to exist.
Even you, the person asking the question. “I’m useless” is the answer you give yourself.
Soon that answer will poison you and you will die while still alive, even though you still walk, eat, sleep, and try to have a little fun whenever possible.
Don’t try to be useful. Try to be yourself; that is enough, and that makes all the difference.
Walk neither faster nor slower than your own soul, because it is your soul that will teach you the usefulness of each step you take. Sometimes taking part in a great battle will be the thing that will help to change the course of history. But sometimes you can do that simply by smiling, for no reason, at someone you happen to pass on the street.
Without intending to, you might have saved the life of a complete stranger, who also thought he was useless and might have been ready to kill himself until a smile gave him new hope and confidence.
Even if you were to study your own life in detail and relive each moment that you suffered, sweated, and smiled beneath the sun, you would still never know exactly when you had been useful to someone else.
A life is never useless. Each soul