since: Our mother Earth spoke to her once-husband, the One God, and said, "We may create it, you and I."
So was created the true Terre d'Ange, the one that lies beyond mortal perception, whose gate we may enter only after passing through the dark gate that leads out of this world. And so Blessed Elua and those who followed him did leave this plane, passing not through the dark gate, but straightways through the bright one, into the greater land that lies beyond. But this land he loved first, and so we call it after that one, and revere him and his memory, in pride and love.
On the day he finished telling us the Eluine Cycle, Brother Louvel brought a gift; a spray of anemones, one for each, to be fastened on our plackets with a long pin. They were the deep, rich red which I thought betokened true love, but he explained that these were a sign of understanding, of the mortal blood of Elua shed for his love of earth and the D'Angeline people.
It was my wont to wander the grounds of Cereus House, soaking in the day's lesson. On that day, as I remember it, I was in my seventh year, and proud as any adept of the anemones fastened to the front of my gown.
In the antechamber to the Receiving Room, those adepts summoned would gather to prepare for the viewing and selection by patrons. I liked to visit for the refined air of urgency, the subtle tensions that marked the waiting adepts as they prepared to vie for patrons' favours. Not that overt competition was permitted; such a display of untoward emotion would have been reckoned unbecoming. But it was there nonetheless, and there were always tales-a bottle of scent switched for cat piss, frayed ribbons, slit stays, the heel of a slipper cut to unevenness. I never witnessed such a thing, but the potential always eddied in the air.
On this day, all was quiet, and only two adepts waited quietly, having been requested already in particular. I held my tongue and sat quiet by the little fountain in the corner, and I tried to imagine being one of these adepts, waiting with a tranquil spirit to lie down with a patron, but a dreadful excitement gripped me instead at the thought of giving myself to a stranger. According to Brother Louvel, Naamah was filled with a mystic purity of spirit when she went to the King of Persis, and when she lay down with strangers in the market.
But that is what they say at Gentian House, and not at Alyssum, where they say she trembled to lay aside her modesty, nor at Balm, where they say she came in compassion. I know, for I listened to the adepts talk. At Bryony, they say she made a good bargain of it, and at Camellia, that her perfection unveiled left him blind for a fortnight, which led him to betray her out of uncomprehending fear. Dahlia claims she bestowed herself like a queen, while Heliotrope says she basked in love as in the sun, which shines on middens and kings' chambers alike. Jasmine House, to which I would have been heir, holds that she did it for pleasure, and Orchis, for a lark. Eglantine maintains she charmed with the sweetness of her song. What Valerian claims I know not, for of the two Houses that cater to tastes with a sharper edge, we heard less; but I heard once that Mandrake holds Naamah chose her patrons like victims and whipped them to violent pleasures, leaving them sated and half-dead.
These things I heard, for the adepts used to guess among them, when they thought I was not listening, to which House I would be bound if I were not flawed. While I had many moods in turn, as any child might, I was not sufficiently modest nor merry nor dignified nor shrewd nor ardent nor any of the others to mark me as a House's own, and I had, it seemed, no great gift for poetry nor song. So they wondered, then, idly; that day, I think, left no question.
The spray of anemones with which Brother Louvel had gifted me had slipped into disarray, and I drew out the pin to fix them. It was a long, sharp pin, exceedingly shiny, with a round head of