bones.”
All around, Jews began to stand. Soon everyone was on their feet. Moses himself was kneeling at the feet of Jesus with a man and a woman, and the Lord embraced them and said, “Well done, good and faithful servants. By faith, when your son was born, you hid him three months, because you saw he was a beautiful child; and you were not afraid of the king’s command.
“And you, Moses, when you became of age, by faith refused to be called the son of Pharaoh’s daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasure of sin, esteeming My reproach greater riches than the treasures in Egypt; for you looked to the reward. By faith you forsook Egypt, not fearing the wrath of the king; for you endured as seeing Him who is invisible.
“By faith you kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.
“By faith you led My children through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.”
A woman knelt before Jesus. He said, “By faith, Rahab, you did not perish with those who did not believe, because you received My spies with peace.”
When all the heroes of the Old Testament, including Gideon and Barak and Samson and Jephthah, also David and Samuel and the prophets had been honored, Jesus stood and said, “These through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.
“Women received their dead raised to life again. And others were tortured, not accepting deliverance, that they might obtain a better resurrection.
“Still others had trial of mocking and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.
“And all these obtained a good testimony through faith.”
“It might be a little late to be asking this, Chaim,” Rayford said, “but what kind of a relationship will I have with Irene now? And Amanda. I know that’s the kind of question Jesus was asked when the Pharisees were trying to trip Him up, but I sincerely need to know.”
“All I can tell you is what Jesus said. ‘In the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. For when they rise from the dead, they neither marry nor are given in marriage. But those who are counted worthy to attain that age’—meaning this time period right now—’and the resurrection from the dead, neither marry nor are given in marriage.’ I cannot make it any plainer than that.”
“So only the people who reach the Millennium alive will marry and have children.”
“Apparently.”
Rayford also looked forward to meeting his heroes from the Old Testament. “We
do
get to interact with those guys, don’t we?”
“Absolutely,” Chaim said. “In Matthew 8:11 Jesus says, ‘Many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.’ ”
But for now the Old Testament saints were not mingling. They too had become spectators, because the multitude that no man could number was lined up at the throne, awaiting their rewards.
“Those who were killed for the testimony of Jesus,” Chaim said, “which pretty much covers any believer who died during the Tribulation, will be honored. But those who were actually martyred will be given a special crown.”
Gabriel stepped forward one more time and announced, “John the revelator wrote, ‘And I saw the souls of those who had been beheaded for their testimony about Jesus, for proclaiming the Word of God,