trying to touch solid objects which dematerialize in front of them. Both kinds of reporters say they are frustrated in their attempts to talk to living people who don’t respond. Both state they feel a pulling sensation away from the place where they died and experience relaxation and curiosity rather than fear.
All these people report a euphoric sense of freedom and brightness around them. Some of my subjects see brilliant whiteness totally surrounding them at the moment of death, while others observe the brightness is farther away from an area of darker space through which they are being pulled. This is often referred to as the tunnel effect, and has become well known with the public.
My second case will take us further into the death experience than Case 1. The subject here is a man in his sixties describing to me the events of his death as a young woman called Sally, who was killed by Kiowa Indians in an attack on a wagon train in 1866. Although this case and the last one relate death experiences after their most immediate past lives, a particular death date in history has no special relevance because it is recent. I find no significant differences between ancient and modern times in terms of graphic spirit world recall, or the quality of lessons learned.
I should also say the average subject in trance has an uncanny ability to zero in on the dates and geographic locations of many past lives. This is true even in earlier periods of human civilization, when national borders and place names were different than exist today. Former names, dates, and locations may not always be easily recalled in every past life, but descriptions about returning to the spirit world and life in that world are consistently vivid.
The scene in Case 2 opens on the American southern plains right after an arrow has struck Sally in the neck at close range. I am always careful with
death scenes involving violent trauma in past lives because the subconscious mind often still retains these experiences. The subject in this case came to me because of a lifetime of throat discomfort. Release therapy and deprogramming is usually required in these cases. In all past life recall, I use the time around death for quiet review and place the subject in observer status to soften pain and emotion.
Case 2
Dr. N: Are you in great pain from the arrow?
S: Yes … the point has torn my throat … I’m dying (subject begins to whisper while holding his hands at the throat). I’m choking…
blood pouring down … Will (husband) is holding me … the pain … terrible … I’m getting out now … it’s over, anyway.
Note: Souls often leave their human hosts moments before actual death when their bodies are in great pain. Who can blame them? Nevertheless, they do stay close by the dying body. After calming techniques, I raise this subject from the subconscious to the superconscious level for the transition to spiritual memories.
Dr. N: All right, Sally, you have accepted being killed by these Indians. Will you please describe to me the exact sensation you feel at the time of death?
S: Like … a force … of some kind … pushing me up out of my body.
Dr. N: Pushing you? Out where?
S: I’m ejected out the top of my head.
Dr. N: And what was pushed out?
S: Well-me!
Dr. N: Describe what “me” means. What does the thing that is you look like going out of the head of your body?
S: (pause) Like a … pinpoint of light … radiating…
Dr. N: How do you radiate light?
S: From… my energy. I look sort of transparent white my soul…
Dr. N: And does this energy light stay the same after leaving your body?
S: (pause) I seem to grow a little … as I move around.
Dr. N: If your light expands, then what do you look like now?
S: A… wispy … string… hanging …
Dr. N: And what does the process of moving out of your body actually feel like to you?
S: Well, it’s as if I shed my skin … peeling a banana. I just lose my body in one swoosh!
Dr. N:
All these people report a euphoric sense of freedom and brightness around them. Some of my subjects see brilliant whiteness totally surrounding them at the moment of death, while others observe the brightness is farther away from an area of darker space through which they are being pulled. This is often referred to as the tunnel effect, and has become well known with the public.
My second case will take us further into the death experience than Case 1. The subject here is a man in his sixties describing to me the events of his death as a young woman called Sally, who was killed by Kiowa Indians in an attack on a wagon train in 1866. Although this case and the last one relate death experiences after their most immediate past lives, a particular death date in history has no special relevance because it is recent. I find no significant differences between ancient and modern times in terms of graphic spirit world recall, or the quality of lessons learned.
I should also say the average subject in trance has an uncanny ability to zero in on the dates and geographic locations of many past lives. This is true even in earlier periods of human civilization, when national borders and place names were different than exist today. Former names, dates, and locations may not always be easily recalled in every past life, but descriptions about returning to the spirit world and life in that world are consistently vivid.
The scene in Case 2 opens on the American southern plains right after an arrow has struck Sally in the neck at close range. I am always careful with
death scenes involving violent trauma in past lives because the subconscious mind often still retains these experiences. The subject in this case came to me because of a lifetime of throat discomfort. Release therapy and deprogramming is usually required in these cases. In all past life recall, I use the time around death for quiet review and place the subject in observer status to soften pain and emotion.
Case 2
Dr. N: Are you in great pain from the arrow?
S: Yes … the point has torn my throat … I’m dying (subject begins to whisper while holding his hands at the throat). I’m choking…
blood pouring down … Will (husband) is holding me … the pain … terrible … I’m getting out now … it’s over, anyway.
Note: Souls often leave their human hosts moments before actual death when their bodies are in great pain. Who can blame them? Nevertheless, they do stay close by the dying body. After calming techniques, I raise this subject from the subconscious to the superconscious level for the transition to spiritual memories.
Dr. N: All right, Sally, you have accepted being killed by these Indians. Will you please describe to me the exact sensation you feel at the time of death?
S: Like … a force … of some kind … pushing me up out of my body.
Dr. N: Pushing you? Out where?
S: I’m ejected out the top of my head.
Dr. N: And what was pushed out?
S: Well-me!
Dr. N: Describe what “me” means. What does the thing that is you look like going out of the head of your body?
S: (pause) Like a … pinpoint of light … radiating…
Dr. N: How do you radiate light?
S: From… my energy. I look sort of transparent white my soul…
Dr. N: And does this energy light stay the same after leaving your body?
S: (pause) I seem to grow a little … as I move around.
Dr. N: If your light expands, then what do you look like now?
S: A… wispy … string… hanging …
Dr. N: And what does the process of moving out of your body actually feel like to you?
S: Well, it’s as if I shed my skin … peeling a banana. I just lose my body in one swoosh!
Dr. N:
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