that perhaps God didn't mind, because the tradition was in His Holy Name. And so when the time had been right, she'd made the decision, and that was that. Some had left, but the critical time for her to make such a choice had been difficult, what with the condition of the country after the war, and the need for her skills, and a world that had not yet changed enough for her to see her options for what they were. So she had thought about leaving, briefly, and put the idea aside, and stayed with her work.
Sister Jean Baptiste was a skilled and experienced nurse. She'd come to this place when it had still belonged to her parent country, and stayed after its status had changed. In that time she'd done her job the same way, with the same skill, despite the tornadic political changes that had gone on around her, no matter that her patients were African or European. But forty years, more than thirty of that in this same place, had taken their toll.
It wasn't that she didn't care anymore. Certainly it wasn't that. It was just that she was almost sixty-five, and that was just too old to be a nurse with too few aides, often as not working fourteen-hour days, with a few hours for prayer tossed in, good for her soul but tiring for everything else. In younger years her body had been robust—not to say rugged—and healthy, and more than one of the physicians had called her Sister Rock, but the physicians had gone their way, and she had stayed and stayed and stayed, and even rocks can be worn down. And with fatigue came mistakes.
She knew what to be wary of. You could not be a health-care professional in
Africa
and not be careful if you wanted to live. Christianity had been trying to establish itself here for centuries, but while it had made some inroads, it might never make others. One of those problems was sexual promiscuity, a local proclivity that had horrified her on her arrival nearly two generations earlier, but was now just. . . normal. But all too often lethally so. Fully a third of the patients in the hospital had what was known locally as “the thin disease” and elsewhere as AIDS. The precautions for that ailment were set in stone, and Sister Jean Baptiste had taught them in courses. The sad truth was that, as with the plagues of old, all that the medical professionals could really do with this modern curse was to protect themselves.
Fortunately with this patient, that was not a concern. The boy was only eight, too young to be sexually active. A handsome boy, well formed and bright, he'd been an honor student at the nearby Catholic school, and an acolyte. Perhaps he'd hear the call someday and become a priest—that was easier for the Africans than the Europeans, since the Church, in quiet deference to African customs, allowed priests down here to marry, a secret that was not widely known through the rest of the world. But the boy was ill. He'd come in only a few hours earlier, at midnight, driven in by his father, a fine man who was a senior official in the local government and had a car of his own. The doctor on call had diagnosed the boy with cerebral malaria, but the entry on the chart wasn't confirmed by the usual laboratory test. Perhaps the blood sample had gotten lost. Violent headaches, vomiting, shaking of the limbs, disorientation, spiking fever. Cerebral malaria. She hoped that wasn't going to break out again. It was treatable, but the problem was getting people to treatment.
The rest of the ward was quiet this late at—no, early in the morning, actually—a pleasant time in this part of the world. The air was as cool as it would get in any twenty-four-hour period, and still, and quiet—and so were the patients. The boy's biggest problem at the moment was the fever, and so she pulled back the sheet and sponged him down. It seemed to calm his restless young body, and she took the time to examine him for other symptoms. The doctors were doctors, and she but a nurse—even so, she'd been here for a