If I Die in a Combat Zone Read Free Page B

College students were listening to him, and some of us tried to help out. Lyndon Johnson was almost forgotten, no longer forbidding or feared; Robert Kennedy was dead but not quite forgotten; Richard Nixon looked like a loser. With all the tragedy and change that summer, it was fine weather for discussion.
    And, with all of this, there was an induction notice tucked into a corner of my billfold.
    So with friends and acquaintances and townspeople, I spent the summer in Fred’s antiseptic cafe, drinking coffee and mapping out arguments on Fred’s napkins. Or I sat in Chic’s tavern, drinking beer with kids from the farms. I played some golf and tore up the pool table down at the bowling alley, keeping an eye open for likely looking high school girls.
    Late at night, the town deserted, two or three of us would drive a car around and around the town’s lake, talking about the war, very seriously, moving with care from one argument to the next, trying to make it a dialogue and not a debate. We covered all the big questions: justice, tyranny, self-determination, conscience and the state, God and war and love.
    College friends came to visit: “Too bad, I hear you’re drafted. What will you do?”
    I said I didn’t know, that I’d let time decide. Maybe something would change, maybe the war would end. Then we’d turn to discuss the matter, talking long, trying out the questions, sleeping late in the mornings.
    The summer conversations, spiked with plenty of references to the philosophers and academicians of war, were thoughtful and long and complex and careful. But, in the end, careful and precise argumentation hurt me. It was painful to tread deliberately over all the axioms and assumptions and corollaries when the people on the town’s draft board were calling me to duty, smiling so nicely.
    “It won’t be bad at all,” they said. “Stop in and see us when it’s over.”
    So to bring the conversations to a focus and also to try out in real words my secret fears, I argued for running away.
    I was persuaded then, and I remain persuaded now, that the war was wrong. And since it was wrong and since people were dying as a result of it, it was evil. Doubts, of course, hedged all this: I had neither the expertise nor the wisdom to synthesize answers; the facts were clouded; there was no certainty as to the kind of government that would follow a North Vietnamese victory or, for that matter, an American victory, and the specifics of the conflict were hidden away—partly in men’s minds, partly in the archives of government, and partly in buried, irretrievable history. The war, I thought, was wrongly conceived and poorly justified. But perhaps I was mistaken, and who really knew, anyway?
    Piled on top of this was the town, my family, my teachers, a whole history of the prairie. Like magnets, these things pulled in one direction or the other, almost physical forces weighting the problem, so that, in the end, it was less reason and more gravity that was the final influence.
    My family was careful that summer. The decision was mine and it was not talked about. The town lay there, spread out in the corn and watching me, the mouths of old women and Country Club men poised in readiness to find fault. It was not a town, not a Minneapolis or New York, where the son of a father can sometimes escape scrutiny. More, I owed the prairie something. For twenty-one years I’d lived under its laws, accepted its education, eaten its food, wasted and guzzled its water, slept well at night, driven across its highways, dirtied and breathed its air, wallowed in its luxuries. I’d played on its Little League teams. I remembered Plato’s Crito , when Socrates, facing certain death—execution, not war—had the chance to escape. But he reminded himself that he had seventy years in which he could have left the country, if he were not satisfied or felt the agreements he’d made with it were unfair. He had not chosen Sparta or Crete. And, I