couldnât care less about my race.
Rachel was even more important to my success. I know that every successful man is supposed to say that without his wife he could never have accomplished success. It is gospel in my case. Rachel shared those difficult years that led to this moment and helped me through all the days thereafter. She has been strong, loving, gentle, and brave, never afraid to either criticize or comfort me.
There I was, the black grandson of a slave, the son of a black sharecropper, part of a historic occasion, a symbolic hero to my people. The air was sparkling. The sunlight was warm. The band struck up the national anthem. The flag billowed in the wind. It should have been a glorious moment for me as the stirring words of the national anthem poured from the stands. Perhaps it was, but then again perhaps the anthem could be called the theme song for a drama called The Noble Experiment. Today as I look back on that opening game of my first world series, I must tell you that it was Mr. Rickeyâs drama and that I was only a principal actor. As I write this twenty years later, I cannot stand and sing the anthem. I cannot salute the flag; I know that I am a black man in a white world. In 1972, in 1947, at my birth in 1919, I know that I never had it made.
Stamford, Connecticut
1972
I
A Dream Deferred
M y grandfather was born into slavery, and although my mother and my father, Mallie and Jerry Robinson, lived during an era when physical slavery had been abolished, they also lived in a newer, more sophisticated kind of slavery than the kind Mr. Lincoln struck down. My parents were married in 1909, and my father worked on a plantation for twelve dollars a month. My mother encouraged him to confront his boss and ask for a better deal. Since he didnât want to lose him, the boss agreed to let my father become a âhalf-cropper.â That means that, instead of working for a flat sum, he would get half the profits from whatever he produced from the earth. My father began to make more money and to provide a better living for his familyâmy mother and five children. Six months after I was born in 1919, my father told my mother he was going to visit his brother in Texas. I learned as a grown man he had been complaining that he was tired of farming and he had been spending an increasing amount of time in Cairo, the city closest to the plantation. My mother was afraid that my father would not come back, and her fears were justified. Later she learned that he had left home and gone away with a neighborâs wife.
To this day I have no idea what became of my father. Later, when I became aware of how much my mother had to endure alone, I could only think of him with bitterness. He, too, may have been a victim of oppression, but he had no right to desert my mother and five children.
After my father left, my mother had the choice of going home to live with her people or trying to pacify the irate plantation owner. He had never forgiven her for forcing my father to ask for more money, and he felt that she had somehow had a hand in my fatherâs leaving the plantation. When she refused to admit this, he ordered her off the land. She decided then that she would sell what little she had and take her family out of the South. She had a brother, Burton, in California, and she planned to take us there.
My mother was thirty when we started out for California. I remember nothing about it, since I was only sixteen months old at the time. I was the youngest child and had three brothersâEdgar, eleven; Frank, nine; Mack, sevenâand one sister, Willa Mae, five.
As I grew older, I often thought about the courage it took for my mother to break away from the South. Even though there appeared to be little future for us in the West, my mother knew that there she could be assured of the basic necessities. When she left the South, she also left most of her relatives and friends. She knew that her brother in