could teach.” However, according to the master, there’s nothing harder than a teacher’s life and every time his friends come round to see him, he grumbles on and on.
During my early days in the house, I was terribly unpopular with everyone except the master. Everywhere I was unwelcome, and no one would have anything to do with me. The fact that nobody, even to this day, has given me a name indicates quite clearly how very little they have thought about me. Resigned, I try to spend as much of my time as possible with the master, the man who had taken me in. In the morning, while he reads the newspaper, I jump to curl up on his knees. Throughout his afternoon siesta, I sit upon his back. This is not because I have any particular fondness for the master, but because I have no other choice; no one else to turn to. Additionally, and in the light of other experiments, I have decided to sleep on the boiled-rice container, which stays warm through the morning, on the quilted foot-warmer during the evening, and out on the veranda when it is fine. But what I find especially agreeable is to creep into the children’s bed and snuggle down between them. There are two children, one of five and one of three: they sleep in their own room, sharing a bed. I can always find a space between their bodies, and I manage somehow to squeeze myself quietly in. But if, by great ill-luck, one of the children wakes, then I am in trouble. For the children have nasty natures, especially the younger one. They start to cry out noisily, regardless of the time, even in the middle of the night, shouting, “Here’s the cat!”Then invariably the neurotic dyspeptic in the next room wakes and comes rushing in. Why, only the other day, my master beat my backside black and blue with a wooden ruler.
Living as I do with human beings, the more that I observe them, the more I am forced to conclude that they are selfish. Especially those children. I find my bedmates utterly unspeakable. When the fancy takes them, they hang me upside-down, they stuff my face into a paper-bag, they fling me about, they ram me into the kitchen range. Furthermore, if I do commit so much as the smallest mischief, the entire household unites to chase me around and persecute me. The other day when I happened to be sharpening my claws on some straw floor-matting, the mistress of the house became so unreasonably incensed that now it is only with the greatest reluctance that she’ll even let me enter a matted room. Though I’m shivering on the wooden floor in the kitchen, heartlessly she remains indifferent. Miss Blanche, the white cat who lives opposite and whom I much admire, tells me whenever I see her that there is no living creature quite so heartless as a human. The other day, she gave birth to four beautiful kittens. But three days later, the shosei of her house removed all four and tossed them away into the backyard pond. Miss Blanche, having given through her tears a complete account of this event, assured me that, to maintain our own parental love and to enjoy our beautiful family life, we, the cat-race, must engage in total war upon all humans. We have no choice but to exterminate them. I think it is a very reasonable proposition. And the three-colored tomcat living next door is especially indignant that human beings do not understand the nature of proprietary rights. Among our kind it is taken for granted that he who first finds something, be it the head of a dried sardine or a gray mullet’s navel, acquires thereby the right to eat it. And if this rule be flouted, one may well resort to violence. But human beings do not seem to understand the rights of property. Every time we come on something good to eat, invariably they descend and take it from us. Relying on their naked strength, they coolly rob us of things which are rightly ours to eat. Miss Blanche lives in the house of a military man, and the tomcat’s master is a lawyer. But since I live in a teacher’s house, I