revolutionary new treatments that work in radically different ways to any previous medicine. For example, some research labs are already home to nano-robots, that may one day navigate through our bloodstream, identify illnesses and kill pathogens and cancerous cells. 21 Microorganisms may have 4 billion years of cumulative experience fighting organic enemies, but they have exactly zero experience fighting bionic predators, and would therefore find it doubly difficult to evolve effective defences.
So while we cannot be certain that some new Ebola outbreak or an unknown flu strain won’t sweep across the globe and kill millions, we will not regard it as an inevitable natural calamity. Rather, we will see it as an inexcusable human failure and demand the heads of those responsible. When in late summer 2014 it seemed for a few terrifying weeks that Ebola was gaining the upper hand over the global health authorities, investigative committees were hastily set up. An initial report published on 18 October 2014 criticised the World Health Organization for its unsatisfactory reaction to the outbreak, blaming the epidemic on corruption and inefficiency in the WHO’s African branch. Further criticism was levelled at the international community as a whole for not responding quickly and forcefully enough. Such criticism assumes that humankind has the knowledge and tools to prevent plagues, and if an epidemic nevertheless gets out of control, it is due to human incompetence rather than divine anger.
So in the struggle against natural calamities such as AIDS and Ebola, the scales are tipping in humanity’s favour. But whatabout the dangers inherent in human nature itself? Biotechnology enables us to defeat bacteria and viruses, but it simultaneously turns humans themselves into an unprecedented threat. The same tools that enable doctors to quickly identify and cure new illnesses may also enable armies and terrorists to engineer even more terrible diseases and doomsday pathogens. It is therefore likely that major epidemics will continue to endanger humankind in the future only if humankind itself creates them, in the service of some ruthless ideology. The era when humankind stood helpless before natural epidemics is probably over. But we may come to miss it.
Breaking the Law of the Jungle
The third piece of good news is that wars too are disappearing. Throughout history most humans took war for granted, whereas peace was a temporary and precarious state. International relations were governed by the Law of the Jungle, according to which even if two polities lived in peace, war always remained an option. For example, even though Germany and France were at peace in 1913, everybody knew that they might be at each other’s throats in 1914. Whenever politicians, generals, business people and ordinary citizens made plans for the future, they always left room for war. From the Stone Age to the age of steam, and from the Arctic to the Sahara, every person on earth knew that at any moment the neighbours might invade their territory, defeat their army, slaughter their people and occupy their land.
During the second half of the twentieth century this Law of the Jungle has finally been broken, if not rescinded. In most areas wars became rarer than ever. Whereas in ancient agricultural societies human violence caused about 15 per cent of all deaths, during the twentieth century violence caused only 5 per cent of deaths, and in the early twenty-first century it is responsible for about 1 per cent of global mortality. 22 In 2012 about 56 million people died throughout the world; 620,000 of them died due to human violence (war killed 120,000 people, and crime killed another 500,000). Incontrast, 800,000 committed suicide, and 1.5 million died of diabetes. 23 Sugar is now more dangerous than gunpowder.
Even more importantly, a growing segment of humankind has come to see war as simply inconceivable. For the first time in history, when governments,