teens, as I saw my son,
your already philosophical air
rubbing against the speed of the city.
I no longer guess a future.
And do not know how we end
nor where.
Though I know a story about maps, for you.
iv
After the death of his father,
the prince leads his warriors
into another country.
Four men and three women.
They disguise themselves and travel
through farms, fields of turnip.
They are private and shy
in an unknown, uncaught way.
In the hemp markets
they court friends.
They are dancers who tumble
with lightness as they move,
their long hair wild in the air.
Their shyness slips away.
They are charming with desire in them.
It is the dancing they are known for.
One night they leave their beds.
Four men, three women.
They cross open fields where nothing grows
and swim across the cold rivers
into the city.
Silent, invisible among the guards,
they enter the horizontal door
face down so the blades of poison
do not touch them. Then
into the rain of the tunnels.
It is an old story—that one of them
remembers the path in.
They enter the last room of faint light
and douse the lamp. They move
within the darkness like dancers
at the centre of a maze
seeing the enemy before them
with the unlit habit of their journey.
There is no way to behave after victory.
*
And what should occur now is unremembered.
The seven stand there.
One among them, who was that baby,
cannot recall the rest of the story
—the story his father knew, unfinished
that night, his mother sleeping.
We remember it as a tender story,
though perhaps they perish.
The father’s lean arm across
the child’s shape, the taste
of the wisp of hair in his mouth …
The seven embrace in the destroyed room
where they will die without
the dream of exit.
We do not know what happened.
From the high windows the ropes
are not long enough to reach the ground.
They take up the knives of the enemy
and cut their long hair and braid it
onto one rope and they descend
hoping it will be long enough
into the darkness of the night.
House on a Red Cliff
There is no mirror in Mirissa
the sea is in the leaves
the waves are in the palms
old languages in the arms
of the casuarina pine
parampara
parampara
, from
generation to generation
The flamboyant a grandfather planted
having lived through fire
lifts itself over the roof
unframed
the house an open net
where the night concentrates
on a breath
on a step
a thing or gesture
we cannot be attached to
The long, the short, the difficult minutes
of night
where even in darkness
there is no horizon without a tree
just a boat’s light in the leaves
Last footstep before formlessness
Step
The ceremonial funeral structure for a monk
made up of thambili palms, white cloth
is only a vessel, disintegrates
completely as his life.
The ending disappears,
replacing itself
with something abstract
as air, a view.
All we’ll remember in the last hours
is an afternoon—a lazy lunch
then sleeping together.
Then the disarray of grief.
*
On the morning of a full moon
in a forest monastery
thirty women in white
meditate on the precepts of the day
until darkness.
They walk those abstract paths
their complete heart
their burning thought focused
on this step, then
this
step.
In the red brick dusk
of the Sacred Quadrangle,
among holy seven-storey ambitions
where the four Buddhas
of Polonnaruwa
face out to each horizon,
is a lotus pavilion.
Taller than a man
nine lotus stalks of stone
stand solitary in the grass,
pillars that once supported
the floor of another level.
(The sensuous stalk
the sacred flower)
How physical yearning
became permanent.
How desire became devotional
so it held up your house,
your lover’s house, the house of your god.
And though it is no longer there,
the pillars once let you step
to a higher room
where there was worship, lighter air.
Last Ink
In certain
Victor Milan, Clayton Emery
Jeaniene Frost, Cathy Maxwell, Tracy Anne Warren, Sophia Nash, Elaine Fox