didnât much discuss. Mama herself had an unusual name. She was known as Phibbi, which was an African name for a girl child born on a Friday. The overseer and the Master forbade anyone to use the name and addressed Mama instead as Franny, so the other slaves did as wellâat least when they were in the company of white folks. In private, they used Mamaâs true name, and Mama was grateful to them for that. Lillie too had a proper African nameâQuashee, which meant a girl child born on a Sunday. Papa had given her the name, told her about it as soon as she was old enough to understand it and explained that she should never use it outside of their cabin until the day she was free, when she could carry it with the pride she should.
As slave cabins went, Lillieâs familyâs was a good oneâparticularly to Lillie and Plato themselves, who had been born here and knew no other home. It had a strong plank floor; a good chimney that Papa had built of oyster shells, sand and lime; and enough dishes, mugs and spoons to fill the cupboards Papa had also built. There was a small table where the family took their meals and there were two chests of drawers for the clothes Mama made. A curtain down the center of the cabin separated the childrenâs bed from Mama and Papaâs, but now that Papa was gone, Mama mostly kept it open. The only times sheâd pull it shut were on those nights, which still happened now and then, when she would slip into bed and cry till near sunupâsomething Lillie and Plato learned not to ask her about, since she always answered the same way.
âMind the things whatâre yours to mind,â sheâd say, and Lillie would know to do as she was told.
It had been four months now since Papa had diedâon the twenty-second of May, the dispatch had said, in the siege of Vicksburg, in Mississippi. Only last week, Mama had removed the black mourning rag sheâd nailed to the cabin doorâand only then because the overseer had ordered her to.
âIt spooks the other slaves, Franny,â he snapped. âTake it off or Iâll take the rag and the door along with it.â
Lillie herself still cried most every day for Papa. The pain at first had been like a solid thingâa hot stone inside her belly. Now it was more of a terrible, heavy everywhere-ache. She could stand it until something would remind her of Papaâa slaveâs laugh that sounded like his, a whiff of pipe tobacco that smelled like his. Once sheâd even cried at the rough touch of a hogâs bristly back, because it reminded her of the rough feel of Papaâs unshaven face when he gave her a kiss. And when anyone on the plantation spoke of freedom, she thought of Papa most powerfully of all.
Freedom for all the slavesâbut mostly for his own familyâwas something Papa had talked about all the time. And for a while, it seemed that it was coming. It was late in 1863 now, and at the beginning of the year, word wentâround that even as the war between the armies of the North and the South raged on, Mr. Lincoln had signed a paperâa proclamation, Lillieâs mama said it was calledâordering freedom for all the slaves in all the Rebel states. The news crept slowly from plantation to plantation and everywhere was met with scowls from the white folks and secret smiles from the black folks. But smart people of both colors knew the paper didnât change much.
âThis mean we can pack up our things and walk North tonight?â Lillieâs papa asked her when she and Plato had jumped and whooped enough over the news.
âNo,â she answered.
âDoes it mean I can earn my own livinâ and work my own land?â
âNo,â she repeated.
âJust so,â he said. âThe South is a weasel, and we is the chickens. Weasel donât let go of a bird when you read him a rule tellinâ him to. He lets go when you shoot him.â
Papa
Ann Voss Peterson, J.A. Konrath