Chiesa with Matteo Mandarini. Stanford, CA, 2011.
———. State of Exception. Trans. Kevin Attell. Chicago and London, 2005.
Ahlstrom, Gosta W. The History of Ancient Palestine. Minneapolis, 1993.
Ahmad, Kharshid, and Zafar Ushaq. Islamic Perspectives. Leicester, UK, 1979.
Ahmad, Mumtaz. “Islamic Fundamentalism in South Asia: The Jamaat-i-Islami and the Tablighi Jamaat.” In Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed. Chicago and London, 1991.
Ahmed, Rafiuddin. “Redefining Muslim Identity in South Asia: The Transformation of the Jamaat-i-Islami.” In Martin E. Marty and R. Scott Appleby, eds., Accounting for Fundamentalisms: The Dynamic Character of Movements. Chicago and London, 1994.
Aho, James A. Religious Mythology and the Art of War: Comparative Religious Symbolisms of Military Violence. Westport, CT, 1981.
Akhavi, Shahrough. Religion and Politics in Contemporary Iran: Clergy-State Relations in the Pahlavi Period. Albany, NY, 1980.
———. “Shariati’s Social Thought.” In Nikki R. Keddie, ed. Religion and Politics in Iran: Shiism from Quietism to Revolution. New Haven, CT, and London, 1983.
Al-Azmeh, Aziz. Islams and Modernities. 3rd ed. London and New York, 2009.
———. Muslim Kingship: Power and the Sacred in Muslim Christian and Pagan Politics. London and New York, 1997.
Algar, Hamid. “The Oppositional Role of the Ulema in Twentieth-Century Iran.” In Nikki R. Keddie, ed., Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 . Berkeley, Los Angeles, and London, 1972.
———. Religion and State in Iran, 1785–1906 . Berkeley, CA,1984.
———. Wahhabism: A Critical Essay. Oneonta, NY, 2002.
Allah, Louis Atiyat. “Moments Before the Crash, By the Lord of the 19.” In David Cook, Understanding Jihad. Berkeley, Los Angeles, and London, 2005.
Allen, J. W. A History of Political Thought in the Sixteenth Century. London, 1928.
Allen, William. Apologie of the English College. Douai, 1581.
Alter, Robert, and Frank Kermode, eds. A Literary Guide to the Bible. London, 1987.
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London and New York, 2003.
Anderson, Perry. Lineages of the Absolutist State. London, 1974.
———. Passages from Antiquity to Feudalism. London, 1974.
Andrae, Tor. Muhammad: The Man and His Faith. Trans. Theophil Menzel. London, 1936.
Andreski, Stanislav. Military Organization and Society. Berkeley, Los Angeles, and London, 1968.
Angel, J. L. “Paleoecology, Paleogeography and Health.” In S. Polgar, ed., Population, Ecology, and Social Evolution. The Hague, 1975.
Annesley, George. The Rise of Modern Egypt: A Century and a Half of Egyptian History. Durham, UK, 1997.
Anonymous. “Final Instructions to the Hijackers of September 11.” In Bruce Lincoln, Holy Terrors: Thinking About Religion After September 11 . 2nd ed. Chicago and London, 2006.
Anonymous, ed. Fast Day Sermons, or The Pulpit on the State of the Country. Charleston, SC, 2009 ed.
Appleby, R. Scott. The Ambivalence of the Sacred: Religion, Violence and Reconciliation. Lanham, MD, 2000.
———, ed. Spokesmen of the Despised: Fundamentalist Leaders of the Middle East. Chicago, 1997.
Aran, Gideon. “The Father, the Son and the Holy Land: The Spiritual Authorities of Jewish-Zionist Fundamentalism in Israel.” In R. Scott Appleby, ed., Spokesmen of the Despised: Fundamentalist Leaders of the Middle East. Chicago, 1997.
———. “Jewish Zionist Fundamentalism.” In Marty E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed. Chicago and London, 1991.
———. “The Roots of Gush Emunim.” Studies in Contemporary Jewry 2 (1986).
Ardagh, Sir John. Speech in The Proceedings of the Hague Peace Conference. London, 1920.
Arendt, Hannah. On Revolution. London, 1963.
———. On Violence. San Diego, 1970.
———. The Origins of Totalitarianism. San Diego,
———. State of Exception. Trans. Kevin Attell. Chicago and London, 2005.
Ahlstrom, Gosta W. The History of Ancient Palestine. Minneapolis, 1993.
Ahmad, Kharshid, and Zafar Ushaq. Islamic Perspectives. Leicester, UK, 1979.
Ahmad, Mumtaz. “Islamic Fundamentalism in South Asia: The Jamaat-i-Islami and the Tablighi Jamaat.” In Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed. Chicago and London, 1991.
Ahmed, Rafiuddin. “Redefining Muslim Identity in South Asia: The Transformation of the Jamaat-i-Islami.” In Martin E. Marty and R. Scott Appleby, eds., Accounting for Fundamentalisms: The Dynamic Character of Movements. Chicago and London, 1994.
Aho, James A. Religious Mythology and the Art of War: Comparative Religious Symbolisms of Military Violence. Westport, CT, 1981.
Akhavi, Shahrough. Religion and Politics in Contemporary Iran: Clergy-State Relations in the Pahlavi Period. Albany, NY, 1980.
———. “Shariati’s Social Thought.” In Nikki R. Keddie, ed. Religion and Politics in Iran: Shiism from Quietism to Revolution. New Haven, CT, and London, 1983.
Al-Azmeh, Aziz. Islams and Modernities. 3rd ed. London and New York, 2009.
———. Muslim Kingship: Power and the Sacred in Muslim Christian and Pagan Politics. London and New York, 1997.
Algar, Hamid. “The Oppositional Role of the Ulema in Twentieth-Century Iran.” In Nikki R. Keddie, ed., Scholars, Saints and Sufis: Muslim Religious Institutions in the Middle East Since 1500 . Berkeley, Los Angeles, and London, 1972.
———. Religion and State in Iran, 1785–1906 . Berkeley, CA,1984.
———. Wahhabism: A Critical Essay. Oneonta, NY, 2002.
Allah, Louis Atiyat. “Moments Before the Crash, By the Lord of the 19.” In David Cook, Understanding Jihad. Berkeley, Los Angeles, and London, 2005.
Allen, J. W. A History of Political Thought in the Sixteenth Century. London, 1928.
Allen, William. Apologie of the English College. Douai, 1581.
Alter, Robert, and Frank Kermode, eds. A Literary Guide to the Bible. London, 1987.
Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London and New York, 2003.
Anderson, Perry. Lineages of the Absolutist State. London, 1974.
———. Passages from Antiquity to Feudalism. London, 1974.
Andrae, Tor. Muhammad: The Man and His Faith. Trans. Theophil Menzel. London, 1936.
Andreski, Stanislav. Military Organization and Society. Berkeley, Los Angeles, and London, 1968.
Angel, J. L. “Paleoecology, Paleogeography and Health.” In S. Polgar, ed., Population, Ecology, and Social Evolution. The Hague, 1975.
Annesley, George. The Rise of Modern Egypt: A Century and a Half of Egyptian History. Durham, UK, 1997.
Anonymous. “Final Instructions to the Hijackers of September 11.” In Bruce Lincoln, Holy Terrors: Thinking About Religion After September 11 . 2nd ed. Chicago and London, 2006.
Anonymous, ed. Fast Day Sermons, or The Pulpit on the State of the Country. Charleston, SC, 2009 ed.
Appleby, R. Scott. The Ambivalence of the Sacred: Religion, Violence and Reconciliation. Lanham, MD, 2000.
———, ed. Spokesmen of the Despised: Fundamentalist Leaders of the Middle East. Chicago, 1997.
Aran, Gideon. “The Father, the Son and the Holy Land: The Spiritual Authorities of Jewish-Zionist Fundamentalism in Israel.” In R. Scott Appleby, ed., Spokesmen of the Despised: Fundamentalist Leaders of the Middle East. Chicago, 1997.
———. “Jewish Zionist Fundamentalism.” In Marty E. Marty and R. Scott Appleby, eds., Fundamentalisms Observed. Chicago and London, 1991.
———. “The Roots of Gush Emunim.” Studies in Contemporary Jewry 2 (1986).
Ardagh, Sir John. Speech in The Proceedings of the Hague Peace Conference. London, 1920.
Arendt, Hannah. On Revolution. London, 1963.
———. On Violence. San Diego, 1970.
———. The Origins of Totalitarianism. San Diego,
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