doses of nicotine and caffeine; every evening the same assault on my e-mail queue; every night the same drinking for the same brain-dulling pop of pleasure. At a certain point, having read about Masafuera, I began to imagine running away and being alone there, like Selkirk, in the interior of the island, where nobody lives even seasonally.
I also thought it might be good, while I was there, to reread the book generally considered to be the first English novel. Robinson Crusoe was the great early document of radical individualism, the story of an ordinary personâs practical and psychic survival in profound isolation. The novelistic enterprise associated with individualismâthe search for meaning in realistic narrativeâwent on to become the cultureâs dominant literary mode for the next three centuries. Crusoeâs voice can be heard in the voice of Jane Eyre, the Underground Man, the Invisible Man, and Sartreâs Roquentin. All these stories had once excited me, and there persisted, in the very word novel, with its promise of novelty, a memory of more youthful experiences so engrossing that I could sit quietly for hours and never think of boredom. Ian Watt, in his classic The Rise of the Novel, correlated the eighteenth-century burgeoning of novelistic production with the growing demand for at-home entertainment by women whoâd been liberated from traditional household tasks and had too much time on their hands. In a very direct way, according to Watt, the English novel had risen from the ashes of boredom. And boredom was what I was suffering from. The more you pursue distractions, the less effective any particular distraction is, and so Iâd had to up various dosages, until, before I knew it, I was checking my e-mail every ten minutes, and my plugs of tobacco were getting ever larger, and my two drinks a night had worsened to four, and Iâd achieved such deep mastery of computer solitaire that my goal was no longer to win a game but to win two or more games in a rowâa kind of meta-solitaire whose fascination consisted not in playing the cards but in surfing the streaks of wins and losses. My longest winning streak so far was eight.
I made arrangements to hitch a ride to Masafuera on a small boat chartered by some adventurous botanists. Then I indulged in a little orgy of consumerism at REI, where the Crusovian romance abides in the aisles of ultralightweight survival gear and, especially perhaps, in certain emblems of civilization-in-wilderness, like the stainless-steel martini glass with a detachable stem. Besides a new backpack, tent, and knife, I outfitted myself with certain late-model specialty items, such as a plastic plate with a silicone rim that flipped up to form a bowl, ascorbic-acid tablets to neutralize the taste of water sterilized with iodine, a microfiber towel that stowed in a marvelously small pouch, organic vegan freeze-dried chili, and an indestructible spork. I also assembled large stores of nuts, tuna, and protein bars, because Iâd been told that if the weather turned bad I could be stranded on Masafuera indefinitely.
On the eve of my departure for Santiago, I visited my friend Karen, the widow of the writer David Foster Wallace. As I was getting ready to leave her house, she asked me, out of the blue, whether I might like to take along some of Davidâs cremation ashes and scatter them on Masafuera. I said I would, and she found an antique wooden matchbox, a tiny book with a sliding drawer, and put some ashes in it, saying that she liked the thought of part of David coming to rest on a remote and uninhabited island. It was only later, after Iâd driven away from her house, that I realized that sheâd given me the ashes as much for my sake as for hers or Davidâs. She knew, because I had told her, that my current state of flight from myself had begun soon after Davidâs death, two years earlier. At the time, Iâd made a decision not to
Amanda Young, Raymond Young Jr.