Cincinnati a year ago—and ever since then he had been trying to reach his Vicarate. No one in Cincinnati could tell him how to get to New Mexico—no one had ever been there. Since young Father Latour’s arrival in America, a railroad had been built through from New York to Cincinnati; but there it ended. New Mexico lay in the middle of a dark continent. The Ohio merchants knew of two routes only. One was the Santa Fé trail from St. Louis, but at that time it was very dangerous because of Comanche Indian raids. His friends advised Father Latour to go down the river to New Orleans, thence by boat to Galveston, across Texas to San Antonio, and to wind up into New Mexico along the Rio Grande valley. This he had done, but with what misadventures!
His steamer was wrecked and sunk in the Galveston harbour, and he had lost all his worldly possessions except his books, which he saved at the risk of his life. He crossed Texas with a traders’ caravan, and approaching San Antonio he was hurt in jumping from an overturning wagon, and had to lie for three months in the crowded house of a poor Irish family, waiting for his injured leg to get strong.
It was nearly a year after he had embarked upon the Mississippi that the young Bishop, at about the sunset hour of a summer afternoon, at last beheld the old settlement toward which he had been journeying so long. The wagon train had been going all day through a greasewood plain, when late in the afternoon the teamsters began shouting that over yonder was the Villa. Across the level, Father Latour could distinguish low brown shapes, like earthworks, lying at the base of wrinkled green mountains with bare tops,—wave-like mountains, resembling billows beaten up from a flat sea by a heavy gale; and their green was of two colours—aspen and evergreen, not intermingled but lying in solid areas of light and dark.
As the wagons went forward and the sun sank lower, a sweep of red carnelian-coloured hills lying at the foot of the mountains came into view; they curved like two arms about a depression in the plain; and in that depression was Santa Fé, at last! A thin, wavering adobe town … a green plaza … at one end a church with two earthen towers that rose high above the flatness. The long main street began at the church, the town seemed to flow from it like a stream from a spring. The church towers, and all the low adobe houses, were rose colour in that light,—a little darker in tone than the amphitheatre of red hills behind; and periodically the plumes of poplars flashed like gracious accent marks,— inclining and recovering themselves in the wind.
The young Bishop was not alone in the exaltation of that hour; beside him rode Father Joseph Vaillant, his boyhood friend, who had made this long pilgrimage with him and shared his dangers. The two rode into Santa Fé together, claiming it for the glory of God.
How, then, had Father Latour come to be here in the sand-hills, many miles from his seat, unattended, far out of his way and with no knowledge of how to get back to it?
On his arrival at Santa Fé, this was what had happened: The Mexican priests there had refused to recognize his authority. They disclaimed any knowledge of a Vicarate Apostolic, or a Bishop of Agathonica. They said they were under the jurisdiction of the Bishop of Durango, and had received no instructions to the contrary. If Father Latour was to be their Bishop, where were his credentials? A parchment and letters, he knew, had been sent to the Bishop of Durango, but these had evidently got no farther. There was no postal service in this part of the world; the quickest and surest way to communicate with the Bishop of Durango was to go to him. So, having travelled for nearly a year to reach Santa Fé, Father Latour left it after a few weeks, and set off alone on horseback to ride down into Old Mexico and back, a journey of full three thousand miles.
He had been warned that there were many trails leading
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