inappropriate, as well, for members of our class, that of my sisters and myself, our social station. I think there was no girl in our house who did not derive from a background of refinement and great wealth. Too, I think I should mention that our sorority was generally recognized as the richest and most desirable sorority on campus, amongst several others, of similar repute. We lived arrogant, tasteful, condescending lives, in keeping with our superiority. On the other hand, we underwent much supervision by our peers, and house mother, Mrs. Rawlinson, and much attention was devoted to our activities. Though we were undeniably privileged and special, we were not as much at liberty as might be supposed, for our freedoms were limited in certain ways, that as a natural function of our station and the reputation of the house. For example, our classes, interests, books, majors, and such, were to be such as were suitable for us; our charity work, if done, was to be restricted to suitable charities; our acquaintances were to be proper, of a suitable class, position, background, appearance, and such; and, in particular, one must be judicious in dating. We were not to date beneath our station, for, just as you have castes, we have social divisions which, in their way, are also strict. Certainly we were expected to behave in such a manner as to, at all times, maintain the dignity, prestige, and reputation of the house. Accordingly, our social activities, where the men, or boys, were concerned, were to be limited to a small set of men’s clubs or fraternities, in their ranking comparable to ours. The girls of our sorority, or club, I might add, were not only rich, but, too, tended to be aloof, refined, aristocratic, spoiled, and vain. That is clearer to me now than it was at that time. Also, there seemed to be another criterion imposed on membership in our house, but, as obvious and generally recognized as it was, it was never mentioned explicitly. Each of our girls was extremely beautiful. We were the Ubaras of the campus, so to speak. To date one of us was a coup for the lucky fellow, and one of our common pleasures was to disdainfully refuse such dates, unless, of course, requested by young men whose wealth and social position was superior to ours. What is the point of beauty, if not to open doors, to bargain, and to enhance one’s prospects? Were we not prostitutes, in a way, ready to sell ourselves, high-priced merchandise, for power, position, station, and wealth?
You have probably guessed the nature of the “inappropriate literature” discovered by the house mother. But perhaps not.
Just as many of you doubt the existence of a world called Terra, or Earth, so, too, many on my world doubt the existence of your world. Indeed, I did so, as well, until I found myself here, naked in a slave pen, chains on my limbs. In any event, though the evidence for your world doubtless exists, in many ways, on my world, what evidence is recognized is, as far as I know, subjected to alternative explanations, ignored, or explained away, in one way or another. This is not to say, of course, that Goreans are not here and there on Earth. My presence here, for example, makes that clear, or, at least, that there are those on Earth who know of Gor, and are familiar with her. This is not to deny, of course, that better information might be housed in various intelligence communities on Earth, evidence which it would be wise to treat with circumspection. In any event, various manuscripts pertaining to your world have appeared, in a variety of languages, on my former world, despite efforts to suppress them, to deny them to the reading public. And even if such efforts should prove overtly successful it is not unlikely that some copies will elude the insecure and bigoted, and will continue to circulate, as an underground literature, if nothing else, hidden here and there, and passed secretly from hand to hand, a badge of understanding and brotherhood, in