flagged: in 1861 he turned up in Australia, still bearing the name Tom Castro.
In Sydney he made the acquaintance of a man named Ebenezer Bogle, a Negro servant. Bogle, though not handsome, had that reposeful and monumental air, that look of well-engineered solidity, often possessed by a black man of a certain age, a certain corporeal substance, a certain authority. Bogle had another quality, as well—though some textbooks in anthropology deny the attribute to his race: he was possessed of genius. (We shall see the proof of that soon enough.) He was a temperate, decent man, the ancient African appetites in him corrected by the customs and excesses of Calvinism. Aside from the visitations from his god (which we shall describe below), he was normal in every way; his only eccentricity was a deep-seated and shamefaced fear that made him hesitate at street corners and at crossings, survey east, west, north, and south, and try to outguess the violent vehicle that he was certain would end his days.
Orton came upon his future friend one afternoon as Bogle was standing on a run-down corner in Sydney trying to screw up the courage to face his imagined death. After watching him for several minutes, Orton offered him his arm, and the two astounded men crossed the inoffensive street. Out of that now-bygone evening a protectorate was forged: the monumental, unsure Negro over the obese Wapping simpleton. In September of 1865, the two men read a heartbreaking piece of news in the local paper.
THE ADORED ONE DECEASED
In the waning days of April, 1854 (as Orton was inspiring the effusions of Chilean hospitality, which was as welcoming as that country's patios), there had sunk in the waters of the Atlantic a steamship christened the Mermaid, bound from Rio de Janeiro to Liverpool. Among the drowned had been one Roger Charles Tichborne, an English military officer brought up in France, and the firstborn son of one of England's leading Catholic families. How-ever improbable it may seem, the death of this Frenchified young man (a young man who had spoken English with the most cultured of Parisian ac-cents and who had inspired the unparalleled envy that can only be aroused by French intelligence, grace, and affectation) was an event of supreme importance in the destiny of Arthur Orton, who had never so much as laid eyes on him. Lady Tichborne, Roger's horrified mother, refused to believe the reports of his death. She published heartrending advertisements in all the major newspapers, and one of those advertisements fell into the soft, funereal hands of Ebenezer Bogle, who conceived a brilliant plan.
THE VIRTUES OF UNLIKENESS
Tichborne had been a slim, genteel young man with a reserved and some-what self-absorbed air. He had sharp features, straight black hair, tawny skin, sparkling eyes, and an irritatingly precise way of speaking. Orton was an irrepressible rustic, a "yokel," with a vast belly, features of infinite vagueness, fair and freckled skin, wavy light-brown hair, sleepy eyes, and no, or irrelevant, conversation. Bogle decided that it was Orion's duty to take the first steamer for Europe and realize Lady Tichborne's hope that her son had not perished—by declaring himself to be that son. The plan had an irrational genius to it. Let me give a simple example: If an impostor had wanted to pass himself off as the emperor of Germany and king of Prussia in 1914, the first thing he'd have done would be fake the upturned mustaches, the lifeless arm, the authoritarian scowl, the gray cape, the illustrious and much-decorated chest, and the high helmet. Bogle was more subtle: he would have brought forth a smooth-faced Kaiser with no military traits, no proud eagles whatsoever, and a left arm in unquestionable health. We have no need of the metaphor; we know for a fact that Bogle produced a fat, flabby Tichborne with the sweet smile of an idiot, light-brown hair, and a thoroughgoing ignorance of French. Bogle knew that a perfect facsimile of