7
I had my last visit with the doctor in the morning. The treatment had not worked as rapidly or completely as we had hoped, but I had a dark undercoating of pigment which I could touch up perfectly with stain. We decided I must shave my head, since I had no curl. The dosage was established and the darkness would increase as time passed. From there, I was on my own.
The doctor showed much doubt and perhaps regret that he had ever cooperated with me in this transformation. Again he gave me many firm warnings and told me to get in touch with him any time of the day or night if I got into trouble. As I left his office, he shook my hand and said gravely, “Now you go into oblivion.”
A cold spell had hit New Orleans, so that lying under the lamp that day was a comfortable experience. I decided to shave my head that evening and begin my journey.
In the afternoon, my host looked at me with friendly alarm. “I don’t know what you’re up to,” he said, “but I’m worried.”
I told him not to be and suggested I would probably leavesometime that night. He said he had a meeting, but would cancel it. I asked him not to. “I don’t want you here when I go,” I said.
“What are you going to do - be a Puerto Rican or something?” he asked.
“Something like that,” I said. “There may be ramifications. I’d rather you didn’t know anything about it. I don’t want you involved.”
He left around five. I fixed myself a bite of supper and drank many cups of coffee, putting off the moment when I would shave my head, grind in the stain and walk out into the New Orleans night as a Negro.
I telephoned home, but no one answered. My nerves simmered with dread. Finally I began to cut my hair and shave my head. It took hours and many razor blades before my pate felt smooth to my hand. The house settled into silence around me. Occasionally, I heard the trolley car rattle past as the night grew late. I applied coat after coat of stain, wiping each coat off. Then I showered to wash off all the excess. I did not look into the mirror until I finished dressing and had packed my duffel bags.
Turning off all the lights, I went into the bathroom and closed the door. I stood in the darkness before the mirror, my hand on the light switch. I forced myself to flick it on.
In the flood of light against white tile, the face and shoulders of a stranger - a fierce, bald, very dark Negro - glared at me from the glass. He in no way resembled me.
The transformation was total and shocking. I had expected to see myself disguised, but this was something else. I was imprisoned in the flesh of an utter stranger, an unsympathetic one with whom I felt no kinship. All traces of the John Griffin I had been were wiped from existence. Even the senses underwent a change so profound it filled me with distress. I looked into the mirror and saw nothing of the white John Griffin’s past. No, the reflections led back to Africa, back to the shanty and the ghetto, back to the fruitless struggles against the mark of blackness. Suddenly, almost with no mental preparation, no advance hint, it became clear and permeated my whole being. My inclination was to fight against it. I had gone too far. I knew now that there is no such thing asa disguised white man, when the black won’t rub off. The black man is wholly a Negro, regardless of what he once may have been. I was a newly created Negro who must go out that door and live in a world unfamiliar to me.
The completeness of this transformation appalled me. It was unlike anything I had imagined. I became two men, the observing one and the one who panicked, who felt Negroid even into the depths of his entrails. I felt the beginnings of great loneliness, not because I was a Negro but because the man I had been, the self I knew, was hidden in the flesh of another. If I returned home to my wife and children they would not know me. They would open the door and stare blankly at me. My children would want to know who is