Beyond the Doors of Death Read Free Page A

UCLA, a sleek supple Parsee sociologist from Bombay named Framji Jijibhoi, who was as deep into the elaborate new subculture of the deads as a warm could get. “How can I accept this?” Klein demanded. “I can’t accept it at all. She’s out there somewhere, she’s alive, she’s—”
    Jijibhoi cut him off with a quick flick of his fingertips. “No, dear friend,” he said sadly, “not alive, not alive at all, merely rekindled. You must learn to grasp the distinction.”
    Klein could not learn to grasp the distinction. Klein could not learn to grasp anything having to do with Sybille’s death. He could not bear to think that she had passed into another existence from which he was totally excluded. To find her, to speak with her, to participate in her experience of death and whatever lay beyond death, became his only purpose. He was inextricably bound to her, as though she were still his wife, as though Jorge-and-Sybille still existed in any way.
    He waited for letters from her, but none came. After a few months he began trying to trace her, embarrassed by his own compulsiveness and by his increasingly open breaches of the etiquette of this sort of widowerhood. He traveled from one Cold Town to another—Sacramento, Boise, Ann Arbor, Louisville—but none would admit him, none would even answer his questions. Friends passed on rumors to him, that she was living among the deads of Tucson, of Roanoke, of Rochester, of San Diego, but nothing came of these tales; then Jijibhoi, who had tentacles into the world of the rekindled in many places, and who was aiding Klein in his quest even though he disapproved of its goal, brought him an authoritative-sounding report that she was at Zion Cold Town in southeastern Utah. They turned him away there too, but not entirely cruelly, for he did manage to secure plausible evidence that that was where Sybille really was.
    In the summer of ’32 Jijibhoi told him that Sybille had emerged from Cold Town seclusion. She had been seen, he said, in Newark, Ohio, touring the municipal golf course at Octagon State Memorial in the company of a swaggering red-haired archaeologist named Kent Zacharias, also a dead, formerly a specialist in the mound-building Hopewellian cultures of the Ohio Valley. “It is a new phase,” said Jijibhoi, “not unanticipated. The deads are beginning to abandon their early philosophy of total separatism. We have started to observe them as tourists visiting our world—exploring the life-death interface, as they like to term it. It will be very interesting, dear friend.” Klein flew at once to Ohio and without ever actually seeing her, tracked her from Newark to Chillicothe, from Chillicothe to Marietta, from Marietta into West Virginia, where he lost her trail somewhere between Moundsville and Wheeling. Two months later she was said to be in London, then in Cairo, then Addis Ababa. Early in ’33 Klein learned, via the scholarly grapevine—an ex-Californian now at Nyerere University in Arusha—that Sybille was on safari in Tanzania and was planning to go, in a few weeks, across to Zanzibar.
    Of course. For ten years she had been working on a doctoral thesis on the establishment of the Arab Sultanate in Zanzibar in the early nineteenth century—studies unavoidably interrupted by other academic chores, by love affairs, by marriage, by financial reverses, by illnesses, death, and other responsibilities—and she had never actually been able to visit the island that was so central to her. Now she was free of all entanglements. Why shouldn’t she go to Zanzibar at last? Why not? Of course: she was heading for Zanzibar. And so Klein would go to Zanzibar too, to wait for her.
    As the five disappeared into taxis, something occurred to Barwani. He asked Mponda for the passports and scrutinized the names. Such strange ones: Kent Zacharias, Nerita Tracy, Sybille Klein, Anthony Gracchus, Laurence Mortimer. He had never grown accustomed to the names of Europeans. Without