Babel No More

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Book: Babel No More Read Free
Author: Michael Erard
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speech and text between languages don’t eliminate the need for people to learn languages. But they might enable multilingual transactions—for instance, by using free machine translation tools, I can get a rough gist of a web page in a language I don’t know.
    The fragmentary,improvised, simultaneous use of several languages all at once that I witnessed in the noodle kitchen doesn’t occur only in New York City, London (named in 1999 as the most multilingual city in the world), Mumbai, Rio de Janeiro, and other major world cities. No longer are borders, universities, and transportation hubs the only linguistic crossroads: this morning, my Twitter feed featured updatesin French, Spanish, Korean, Mandarin, Italian, and English. That same feed reported fraudulent email scams, called 419s, that have begun to circulate in Welsh, German, and Swedish.
    Anyplace on the globe, you can surf through television channels in many languages; on the news channels, you’ll see political protesters half a world away carrying signs written in English. Pop stars learn other languagesin which to sing songs, to win ears in more markets. And it’s not just in the flow of digital information that we’re encountering more languages. Signs on the streets in your city are appearing in more languages than they used to, and on any given day, your local hotel might be home to a trade delegation from Kazakhstan, Brazil, or Bulgaria.
    With so many languages to learn and so many reasonsto learn them, it’s easy to miss the sheer humanity of the undertaking, which is evident in the biological equipment—brains, eyes, tongues, and hands—that every adult brings to the task. And if you’ve ever tried to learn a language, you already know that adult brains have limits (though not absolute ones) that constrain their efforts. As a result, people will speak their new languages with a lotof variety. They won’t sound like native speakers. And yet they may need to speak new languages and dialects in order to survive in this economy. What should they do?
    Imagine a person who can learn languages very easily—someone who can navigate the multilingual hullabaloo by leaping language barriers with a single bound. Someone for whom learning a language is easier than relying on a translation.A role model, in other words, for these globalized times—someone who, like Mezzofanti, learns without effort, remembers huge amounts, and has amazing powers of recognition and recombination. Not a parrot. Not a computer. A human superlearner.
    One of Mezzofanti’s gifts was an ability to learn a new language in a remarkably short time, using neither dictionaries nor grammars. Even without a sharedlanguage to help him translate, Mezzofanti would ask a speaker to repeat the Lord’s Prayer until he grasped the language’s sounds and rhythms. Then he would break it into the parts of speech: nouns, adjectives, verbs. Honed by thousands of hours of practice, his ability to extract a picture of the language from a small slice of it was unusually keen. He combined this sense of structure with aperfect recall for vocabulary, which he could combine into new sentences.
    Because aspects of both memory and pronunciation can be sharpened through training, perhaps these weren’t gifts of birth. Yet he possessed other, inborn, gifts. He admitted that God had given him “an incredible flexibility of the organs of speech.” Visited by fluent speakers who were amazed by his accent, his knowledgeof literature, his humor, and his love of wordplay, Mezzofanti was a social chameleon. Even in languages in which he sounded like a learner, he engaged quickly and authentically. If a dozen people spoke to him, in a dozen different languages, each one left the encounter feeling that the cardinal had spoken his or her language the most fluently. What modern science can’t explain is how he couldswitch from one language to another without confusing them. Numerous accounts exist of his carrying on

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