almost too old to be considered betulah anymore. In my heart I had accepted that no one would ever offer for me, for I would bring nothing to a marriage, no portion of animals or nahalah land. Bahur, the young Hebrew men eligible for marriage, expected something in return for the mohar, the normal price they paid to the family of their bride.
âYou do not believe me.â
I stared at the old thief. Perhaps she was as crazed as she was odorous. âI am not to marry.â
âYet.â The broken edges of her crusted fingernails stabbed into my flesh. âFor my debt to you, this is what I see: One king fool, one fool king.â She appeared ready to collapse, but she would not release me. âWhose shall you be, and whose truth shall you speak?â
âI donât understand.â My wrist hurt, though, and there would be bruises to explain if she did not turn me loose.
âYou shall, Fatherâs Delight. When you doubt, go back to the wheel. Turn the wheel.â All the strength seemed to go out of her, and she sagged against me and groaned. âTurn theââ
âHold!â
One of the shamar pulled me away while the other two seized the old woman. She fought them like one possessed of demons, scratching and writhing between them. âMisbegotten sons of Amelâs countless whores! I conjured truth for him! I curse your souls to be devoured! May the snapping jaws ofââ
A heavy leather gauntlet came down on her head, stunning her into silence and making blood spill over her lip.
âPlease!â I reached out a hand to ward off a second blow. âShe is too old; you shall kill her.â
âDo not your eyes work, woman?â The guardsman who had struck the thief grabbed a fistful of her hair and jerked her head back, revealing her face for the first time. Foreign-looking dark blue tattoos of spirals circled her cheeks and brow, but her skin had the unlined, early bloom of youth.
Whoever she was, from wherever she had come, she was not Hebrew. Uneasy now, I drew back a step. âWho is she?â
âA mâkhashepah,â the guard said, and released the thiefâs hair. Her head drooped against her chest. âShe stole a jeweled chalice from Shofet Choab and fled his house.â
Choab was a powerful man, a town leader and a judge who had the ear of King Saul himself. A descendent of the tribe of Aaron, he held sway over many of the shofetim in our region for twenty years, making him a judge of judges. He also served the king as a military commander in times of war. Somesaid the shofet broke Hebrew law as often as he adjudicated it, but he was not a man with whom one trifled, or of whom one made an enemy.
Stealing from the shofet was a terribly grievous offense; for thatâand practicing witchcraft within the walls of the townâthe thief would likely be sold into slavery.
Yet something was wrong with this charge. I looked her over. Her ragged garments possessed no hidden pockets or folds where something so large and expensive could be concealed. âShe carries no chalice.â
âLikely she hid it somewhere ere she fled, intending to retrieve it later. It matters not. Her lies will earn her chains.â The largest shamar hefted the thief under his arm like a limp sack of grain.
âWait.â I felt oddly indebted to the thief/mâkha-shepah, but what could I do? To gain an audience with Choab took weeks, and then only a man could petition the minister. My father was not well enough to do so, and Rivai wouldnât care about an issah nokriyah, a foreign female, especially not one accused of thievery and witchcraft.
Feeling helpless and foolish, I crouched down and laid my hand on the lolling, white head. What had been done to her, to steal the color from her hair and the sanity from her mind? âI am sorry, but I cannot help you in this. I shall pray to the Adonai to have mercy on you.â
Her head lifted