A Passage to India Read Free Page B

daintily put together, but really very strong. Nevertheless walking fatigued him, as it fatigues everyone in India except the new-comer. There is something hostile in that soil. It either yields, and the foot sinks into a depression, or else it is unexpectedly rigid and sharp, pressing stones or crystals against the tread. A series of these little surprises exhausts; and he was wearing pumps, a poor preparation for any country. At the edge of the civil station he turned into a mosque to rest.
    He had always liked this mosque. It was gracious, and the arrangement pleased him. The courtyard—entered through a ruined gate—contained an ablution tank of fresh clear water, which was always in motion, being indeed part of a conduit that supplied the city. The courtyard was paved with broken slabs. The covered part of the mosque was deeper than is usual; its effect was that of an English parish church whose side has been taken out. Where he sat, he looked into three arcades whose darkness was illuminated by a small hanging lamp and by the moon. The front—in full moonlight—had the appearance of marble, and the ninety-nine names of God on the frieze stood out black, as the frieze stood out white against the sky. The contest between this dualism and the contention of shadows within pleased Aziz, and he tried to symbolize the whole into some truth of religion or love. A mosque by winning his approval let loose his imagination. The temple of another creed, Hindu, Christian, or Greek, would have bored him and failed to awaken his sense of beauty. Here was Islam, his own country, more than a Faith, more than a battle-cry, more, much more … Islam, an attitude towards life both exquisite and durable, where his body and his thoughts found their home.
    His seat was the low wall that bounded the courtyard on the left. The ground fell away beneath him towards the city, visible as a blur of trees, and in the stillness he heard many small sounds. On the right, over in the club, the English community contributed an amateur orchestra. Elsewhere some Hindus were drumming—he knew they were Hindus, because the rhythm was uncongenial to him,—and others were bewailing a corpse—he knew whose, having certified it in the afternoon. There were owls, the Punjab mail … and flowers smelt deliciously in the station-master’s garden. But the mosque—that alone signified, and he returned to it from the complex appeal of the night, and decked it with meanings the builder had never intended. Some day he too would build a mosque, smaller than this but in perfect taste, so that all who passed by should experience the happiness he felt now. And near it, under a low dome, should be his tomb, with a Persian inscription:
Alas, without me for thousands of years
The Rose will blossom and the Spring will bloom,
But those who have secretly understood my heart—
They will approach and visit the grave where I lie.
    He had seen the quatrain on the tomb of a Deccan king, and regarded it as profound philosophy—he always held pathos to be profound. The secret understanding of the heart! He repeated the phrase with tears in his eyes, and as he did so one of the pillars of the mosque seemed to quiver. It swayed in the gloom and detached itself. Belief in ghosts ran in his blood, but he sat firm.
    Another pillar moved, a third, and then an Englishwoman stepped out into the moonlight. Suddenly he was furiously angry and shouted: “Madam! Madam! Madam!”
    “Oh! Oh!” the woman gasped.
    “Madam, this is a mosque, you have no right here at all; you should have taken off your shoes; this is a holy place for Moslems.”
    “I have taken them off.”
    “You have?”
    “I left them at the entrance.”
    “Then I ask your pardon.”
    Still startled, the woman moved out, keeping the ablution-tank between them. He called after her, “I am truly sorry for speaking.”
    “Yes, I was right, was I not? If I remove my shoes, I am allowed?”
    “Of course, but so few