A Grain of Wheat

A Grain of Wheat Read Free Page B

Book: A Grain of Wheat Read Free
Author: Ngũgĩ wa Thiong’o
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him. The drop fattened and grew dirtier as it absorbed grains of soot. Then it started drawing towards him. He tried to shut his eyes. They would not close. He tried to move his head: it was firmly chained to the bed-frame. The drop grew larger and larger as it drew closer and closer to his eyes. He wanted to cover his eyes with his palms; but his hands, his feet, everything refused to obey his will. In despair, Mugo gathered himself for a final heave and woke up. Now he lay under the blanket and remained unsettled fearing, as in the dream, that a drop of cold water would suddenly pierce his eyes. The blanket was hard and worn out; its bristles pricked his face, his neck, in fact all the unclothed parts of his body. He did not know whether to jump out or not; the bed was warm and the sun had not yet appeared. Dawn diffused through cracks in the wall into the hut. Mugo tried a game he always played whenever he had lost sleep in the middle of the night or early morning. In total, or hazy darkness most objects lose their edges, one shape merging with another. The game consisted in trying to make out the various objects in the room. This morning, however, Mugo found it difficult to concentrate. He knew that it was only a dream: yet he kept on chilling at the thought of a cold drop falling into his eyes. One, two, three; he pulled the blanket away from his body. He washed his face and lit the fire. In a corner, he discovered a small amount of maize-flour in a bag among the utensils. He put this in a sufuria on the fire, added water and stirred it with a wooden spoon. He liked porridge in the morning. But whenever he took it, heremembered the half-cooked porridge he ate in detention. How time drags, everything repeats itself, Mugo thought; the day ahead would be just like yesterday and the day before.
    He took a jembe and a panga to repeat the daily pattern his life had now fallen into since he left Maguita, his last detention camp. To reach his new strip of shamba which lay the other side of Thabai, Mugo had to walk through the dusty village streets. And as usual Mugo found that some women had risen before him, that some were already returning from the river, their frail backs arched double with water-barrels, in time to prepare tea or porridge for their husbands and children. The sun was now up: shadows of trees and huts and men were thin and long on the ground.
    ‘How is it with you, this morning?’ Warui called out to him, emerging from one of the huts.
    ‘It is well.’ And as usual Mugo would have gone on, but Warui seemed anxious to talk.
    ‘Attacking the ground early?’
    ‘Yes.’
    ‘That’s what I always say. Go to it when the ground is soft. Let the sun find you already there and it’ll not be a match for you. But if it reaches the shamba before you – hm.’
    Warui, a village elder, wore a new blanket which sharply relieved his wrinkled face and the grey tufts of hair on his head and on his pointed chin. It was he who had given Mugo the present strip of land on which to grow a little food. His own piece had been confiscated by the government while he was in detention. Though Warui liked talking, he had come to respect Mugo’s reticence. But today he looked at Mugo with new interest, curiosity even.
    ‘Like Kenyatta is telling us,’ he went on, ‘these are days of Uhuru na Kazi.’ He paused and ejected a jet of saliva on to the hedge. Mugo stood embarrassed by this encounter. ‘And how is your hut, ready for Uhuru?’ continued Warui.
    ‘Oh, it’s all right,’ Mugo said and excused himself. As he moved on through the village, he tried to puzzle out Warui’s last question.
    Thabai was a big village. When built, it had combined a number of ridges: Thabai, Kamandura, Kihingo, and parts of Weru. And evenin 1963, it had not changed much from the day in 1955 when the grass-thatched roofs and mud walls were hastily collected together, while the whiteman’s sword hung dangerously above people’s necks to

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