A Drink Before the War Read Free Page B

men worked overtime and most of the women went to full time and most of the kids went to private Catholic high schools.
    This Dorchester has changed, of course. Divorce—practically unheard of in my parents’ generation—is commonplace in mine, and I know a lot fewer of my neighbors than I used to. But we still have access to the union jobs, we usually know a state rep who can get us into civil service. To some extent, we’re connected.
    Jenna Angeline’s Dorchester is poor. The neighborhoods, more often than not, are delineated by the public parks and community centers they surround. The men are dockworkers and hospital orderlies, in some cases postal clerks, a few firemen. The women are the orderlies, the cashiers, the cleaning women, the department store clerks. They are nurses, too, and cops, and civil service clerks, but chances are, if they’ve reached that kind of pinnacle, they don’t live in Dorchester anymore. They’ve moved to Dedham or Framingham or Brockton.
    In my Dorchester, you stay because of community and tradition, because you’ve built a comfortable, if somewhat poor, existence where little ever changes. A hamlet.
    In Jenna Angeline’s Dorchester, you stay because you don’t have any choice.
    Nowhere is it harder to try and explain the differences between these two Dorchesters—White Dorchester and Black Dorchester—than in White Dorchester. This is particularly true in my neighborhood, because we’re one of the boundary neighborhoods. The moment you pass through Edward Everett Square heading south, east, or west, you’re in Black Dorchester. So, people around here have a lot of trouble accepting the differences as anything other than black and white. A guy I grew up with once put it about as plainly as you’ll ever hear it: “Hey, Patrick,” he said, “enough of this bullshit. I grew up in Dorchester. I grew up poor. No one ever gave me nothing. My old man left when I was a kid just like a lotta the niggers in the ’Bury. No one begged me to learn how to read or get a job or be something. Nobody gave me affirmative action to help me out either, that’s for damn sure. And I didn’t pick up an Uzi, join a gang, and start doing drive-bys. So spare me this shit. They got no excuse.”
    People from White Dorchester always call Black Dorchester “the ’Bury.” Short for Roxbury, the section of Boston that begins where Black Dorchester ends, where they load dead young black kids into meat wagons on the average ofeight a weekend sometimes. Black Dorchester gives up its young on a pretty regular basis too, and those in White Dorchester refuse to call it anything but the ’Bury. Somebody just forgot to change it on the maps.
    There’s truth to what my friend said, however narrow it is, and the truth scares me. When I drive through my neighborhood, I see poor, but I don’t see poverty.
    Driving into Jenna’s neighborhood, I saw a lot of poverty. I saw a big, ugly scar of a neighborhood with several boarded-up storefronts. I saw one that hadn’t been boarded up yet, but was just as closed. The front window was blown out and bullet holes pocked the walls in jagged patterns of lethal acne. The inside was scorched and gutted and the fiberglass sign overhead that once said delicatessen in Vietnamese was shattered. The deli business wasn’t what it once was in this neighborhood, but the crack business seemed to be doing just fine.
    I turned off Blue Hill Avenue up a rutted hill that looked like it hadn’t been paved since the Kennedy administration. The sun was setting, blood red, behind an overgrown yard of rotting weeds at the top of the hill. A group of laconic black kids crossed the street in front of me, taking their time, staring into my car. There were four of them, and one had a broomstick in his hand. He turned his head to look at me and whacked the stick off the street with a harsh